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Hence, before he reaches unto the grave,
the Roohani sends Ilhaam or by means of Waham or via Thought
or through the clot of flesh of the Qalb
or by the Bulk of the
Noor of Eimaan or with the body and soul of the Shahaadat
(witness and proof) describes the Reality of the past, present and
future. The pilgrim of grave has approached the grave yet that his religious
and worldly tasks are accomplished as demanded. That person, who
sets out with the intention of reading Dawat on someone's grave; if
before his arrival at the grave, Roohani has not appeared to greet, he
should know this that the Roohani is riding the grave with Coercion and
anger and Jalaaliyat . And his grave is likeness of a load-carrying
ride (a beast of burden) and the Roohani is ready to battle
and skirmish and is Conscientious (and Observant) inside the chamber
of recluse, that is, the grave. If executor is the Aamil in Dawat-on-Graves
and is the Kaamil in Hazoor , upon reaching near the grave,
he should, first, offer Fatihah (Muslim requiem) on the grave. Then, by
exercising Muraqiba with the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) FURTHER, THE SHARAH
OF DAWAT
QABOOR (DAWAT-ON-GRAVES) If the Aamil the Master of Dawat-on-Graves notices that the
Roohani does not allow the performer of the Dawat to come near his
grave by coercion and Jalaaliyat, it becomes essential for Aamil
the Master of Dawat
the People-of-Dawat
that he must cause the Roohani
to become the one, that has lost Martaba and lost office,
lost Wilayat
and he should divest his degrees of Ghaus
and Qutab or his Martaba of Shahaadat (martyrdom) by the "impure
water" and "Dirty Amal". Thereafter, Roohani repents and
becomes submissive and speaks [humbly and respectfully] saying the name of
Allah. Subsequently, the People-of-Dawat restores the Maratib and Degrees
of the Wilayat (of the Roohani) through Kaamil Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Noor ul Huda Qalan Noor ul Huda Kalan pdf download Install app |
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