Noor ul Huda Qalan Noor ul Huda Kalan

Since first is death and then is the Marifat; first is Fanaa and then is the Baqaa, and then is Didaar. First is Anwaar and then is Didaar. These Maratib are of the Yaqeen and Credence (Eitiqaad ). (He) unlocks and shows this entire Ilm and the Maratib of the Essence and Calibers unto the Seeker by means of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and by obedience (and practice) of the sacred Shariyat . He comes out of the Holy Quran and enters the Holy Quran again because he is on the Course of Haq (Truth) and this is the genuine Course. This is what is called the Absolute-Tauheed (Tauheed-e-Mutliq ), which is free of Bidat and the Baatil .

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Reaching onto the Ultimate means inclination unto the beginning.

[That is, when the Ultimate stage of a matter has come, then its commencement takes place].

Moreover, Murshid-e-Kaamil is he, who awakes the heart of the Seeker through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and by the Inwardly gaze and Tawajuh in such a way that the Seeker seeks forgiveness of Lord (Istaghfaar) against all those actions that are against Shariyat on becoming Drowned into the Anwaar of the Didaar of Lord. These are the Maratib of Yaqeen and Credence (Eitiqaad )!

ABYAAT (COUPLETS)

There halts no Barrier of Alexander for Didaar in between Allah and the Slave,

He, who cannot see the Didaar of Lord, is Dead Hearted, not Conscientious (and Observant),

He, who accesses unto this Station of Wilayat able to see everything clearly and explicitly at one glance,

Then the whole world rushes unto him in order to kiss the dust under his feet,

He, who finds the eye able to behold, hides himself [instead of vainglory],

These are the initial Maratib of a Dervish!

O Seeker of Lord! Take courage (and mettle) and may Allah grant you with enhanced Taufeeq!

That you should be able to give three divorces to wealth and possession, this is better for you!

To begin with, it is individual-obligation on the Murshid that he should ask the Seeker that "O Seeker! Which treasure in these five Inwardly treasures do you prefer? Tell me so that I should grant it to you". The Seeker should demand every desired thing from the Murshid-e-Kaamil and should get that from the Murshid so that there should remain no woes of any kind to lament [concerning anything of world and the Hereafter] in the body of the Seeker.