137
| First | Prev | 136 137 138 139 140 141 142 143 144 145 146 147 | Next | Last | Read in Urdu Persian Buy This Printed Book |
|
Since first is death and then
is the Marifat; first is Fanaa and then is the Baqaa,
and then is Didaar. First is Anwaar and then is Didaar.
These Maratib are of the Yaqeen and Credence
(Eitiqaad ). (He) unlocks and shows this entire Ilm and
the Maratib
of
the Essence and Calibers unto the Seeker by means
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) HADIS (Saying of the
Holy Prophet of Allah Reaching onto
the Ultimate means inclination unto the beginning. [That is, when the Ultimate stage
of a matter has come, then its commencement takes place]. Moreover, Murshid-e-Kaamil is he,
who awakes the heart of the Seeker through the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) ABYAAT (COUPLETS) There halts no Barrier
of Alexander for Didaar in between Allah
and the Slave, He, who cannot see
the Didaar
of Lord He, who accesses
unto this Station of Wilayat able to see everything clearly and explicitly
at one glance, Then the whole world
rushes unto him in order to kiss the dust under his feet, He, who finds
the eye able to behold, hides himself [instead of vainglory], These are the initial
Maratib
of
a Dervish! O Seeker of
Lord That you should
be able to give three divorces to wealth and possession, this is better for you! To begin with, it is individual-obligation
on the Murshid that he should ask the Seeker that "O Seeker!
Which treasure in these five Inwardly treasures do you prefer?
Tell me so that I should grant it to you". The Seeker should demand
every desired thing from the Murshid-e-Kaamil and should get that from the
Murshid so that there should remain no woes of any kind to lament [concerning
anything of world and the Hereafter] in the body of the Seeker. Noor ul Huda Qalan Noor ul Huda Kalan pdf download Install app |
|||||
First Prev 137 Next Last Buy This Printed Book
river-insurance
and by obedience (and
practice) of the sacred Shariyat . He comes out of the Holy Quran
and enters the Holy Quran again because he is on the Course of Haq
(Truth) and this is the genuine Course. This is what is
called the Absolute-Tauheed (Tauheed-e-Mutliq ), which is free of
and by the Inwardly gaze
and Tawajuh in such a way that the Seeker seeks
forgiveness of Lord (Istaghfaar) against all those actions that are against
Shariyat on becoming Drowned into the Anwaar of the Didaar
of Lord
.
These are the Maratib
