Moreover, if the Seeker
is Na-Mard
, the only reason of this is the Liking for Dunya
(World) which is a
Hijaab for him. Since Murshid, tests the Seeker by demanding
wealth [and life], and the Seeker turns his face away of him. Such Seekers
have character of Satan as they are in the slavery of accursed
Nafs. They lack the Yaqeen (Certainty). They are the spies on the
imperfections of the Murshid and a cause of Waswasa for
him. They never reach unto the Desired Destination [and remain deprived
of the Marifat
of Allah
Almighty It should be known that what is the Martaba of (of the
offices and disciplines of) being Seeker and being Murshid?
[In fact] both the Murshid
and the Seeker are like the
Plaintiff and the Defendant. Their dealings cannot settle (in
good) without the Ability of Allah
Almighty Thus, it is revealed that before the Gaze
of the Murshid-e-Kaamil , both the Seeker of Ilm and
the Jaahil are equal. Since, the Ilm-of-Outward (Outwardly
Ilm) and Inward-of-Inward and the Ilm of the Hayyu-Qayyum
]. What thing Murshid Demands
from the Seeker? The Murshid
Demands cash of the dear life
from the Seeker [in lieu of the wealth of Marifat]. That Seeker,
who does not sacrifice his head in the Course of Lord
, is Na-Mard
and he remains deprived of the Marifat
of Lord. The Mard Seeker is he,
who immolates his soul in the Path of Allah
Almighty but still
gasps not. Such Seeker is Roshan-Zamir, sagacious and is eligible
for Hazoori .
and the Marifat
of the Qurb
of
His Hazoori. And the Tahqeeqaat (realizations) of the Haq
(Truth) and Baatil of the Nafs and Ruh are impossible
in without the canonical Majlis
of-Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
where two witnesses
(and evidences) are required. The first witness is the Ilm of Iqraar (Declaration) and the second
witness is the Ilm of Tasdeeq (verification). He, who has
evidence (of having) both of these Ilm, is by the Ability of Lord
.
and the customary
and formal Ilm, both types of Ilm are in the command (and authority)
of the Murshid Aalim-Bi-Allah, [similarly] the fortunate and unfortunate
Seekers are equal in the gaze of the Murshid-e-Kaamil because
he gets every fortune granted to the unfortunate (and hapless)
Seeker in Hazoori of the Majlis of Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam.
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