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abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Noor ul Huda Qalan Noor ul Huda Kalan

264

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Three letters of alphabet are in IlmBookand in accordance with these three letters of alphabets, the Holy Quran has Thirty Paara (Sections). Thus, by breaking and combining the Thirty-Letters of alphabet, the Verses of the Holy Quran the Naasikh (abrogating), the Mansookh (abolished), the Wa'da (promise), the Wa'eed (warnings), the Qasas ul Anbiya (anecdotes of the Holy Prophet Alaihimus-SalaamBook), the Amar Bil Maroof (enjoining right conduct) (3:110), the Nahi Anil Munkir (forbidding indecency) (3:110) took shape. These are, according to the Verses of the Holy Quran and Hadis of Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook, the informers of all the Upper and Lower Worlds. That Murshid, who does not teach this lesson to the Seeker of AllahBook by means of the Beneficence and Grace in the very first day and he does not get Talqeen from Hazoori , it is decided that this Murshid and Pir is stupid because no Jaahil person can ever reach onto the Martaba of Faqar and Wilayat .

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

If you want to say, say good word; otherwise keep quiet.

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HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

He, who praised his Muslim brother in front of him, it is as if slaughtered him without knife.

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HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

Throw dust in his mouth who extols himself.

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If the Amal of Dawat and Wird and Wazaaif cannot be made (involuntarily) Current (as-initiated with effect) by a person, and the (efficacious) effectiveness (and the impact) and profit does not come in body by Zikr and Fikr , and he cannot reach unto his goal through Tawajuh and Visualization, and cannot command over Tafakkur and Visualization, and whatever is seen in the Inward is not manifested accordingly in the Outward, and he sees Hijaab as hazard like a barrier of Alexander; then what is cure of this? On the other hand, if a person has become mad as a result of the setback of Rijat , or this stupid has been hit by the gaze of Faqar , what is the treatment for this? Or if a poor pauper wants to get the Tasarruf of the treasures because of Martaba of the king the shadow of Lord or the Qurb of God, what is the way? Or if Nafs-e-Ammara of a person causes dissension and unrest in Credence (Eitiqaad ) every day and night and destroys his trust and makes him faithless concerning Yaqeen , what is the solution of this?

 

 

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Noor ul Huda Qalan Noor ul Huda Kalan

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