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Three letters of alphabet are in Ilmand in accordance
with these three letters of alphabets, the Holy Quran has Thirty Paara
(Sections). Thus, by breaking and combining the Thirty-Letters of
alphabet, the Verses of the Holy Quran the Naasikh
(abrogating), the Mansookh (abolished), the Wa'da (promise),
the Wa'eed (warnings), the Qasas ul Anbiya (anecdotes of the Holy
Prophet Alaihimus-Salaam), the Amar Bil
Maroof
(enjoining
right conduct) (3:110), the Nahi Anil Munkir (forbidding
indecency) (3:110)
took shape. These are, according to the Verses
of the Holy Quran and Hadis
of
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam, the informers
of all the Upper and Lower Worlds. That Murshid,
who does not teach this lesson to the Seeker
of Allah by means of the Beneficence
and Grace in the very first day and he does not get Talqeen from Hazoori
, it is decided that this Murshid and Pir is stupid because
no Jaahil person can ever reach onto the Martaba of Faqar and
Wilayat . HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) If you want to
say, say good word; otherwise keep quiet.
HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) He, who praised
his Muslim
brother in front of him, it is as if slaughtered him without knife.
HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Throw dust in his
mouth who extols himself.
If the Amal of Dawat and Wird
and Wazaaif cannot be made (involuntarily) Current (as-initiated
with effect) by a person, and the (efficacious) effectiveness (and the
impact) and profit does not come in body by Zikr and Fikr
, and he cannot reach unto his goal through Tawajuh and Visualization,
and cannot command over Tafakkur and Visualization, and whatever
is seen in the Inward
is not manifested accordingly in the
Outward, and he sees Hijaab as hazard like a barrier of Alexander;
then what is cure of this? On the other hand, if a person has become mad
as a result of the setback of Rijat , or this stupid has been hit by the
gaze of Faqar
, what is the treatment for this? Or if a poor pauper
wants to get the Tasarruf of the treasures because of Martaba of the
king the shadow of Lord or the Qurb of God, what is the way? Or if Nafs-e-Ammara
of a person causes dissension and unrest in Credence (Eitiqaad ) every
day and night and destroys his trust and makes him faithless concerning
Yaqeen , what is the solution of this?
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