Allah
Almighty Near him, life and death is equal. For
him, grave and Qurb is one, Noor and Hazoor is one,
Didaar and Anwaar is one, Individual (Fard) and Tauheed
is one, Bi Izni Allah
(with the permission of Allah) and Qum
Be Izni (stand up with my permission) According to Tahqeeq , these are
the ways (Tareeq ) of fourteen kinds of Taufeeq : First way is this that the True-Seeker
should dive into the River of Credence (Eitiqaad ) with valid
verbal Iqraar
(Declaration) and Tasdeeq
through Qalb and with the absolute sincerity of Special
Praise (of Lord) ensuring his Haft-Andaam become Pure because the Almighty
Haq Second way is this that the True-Seeker
should set foot in Faqar in such a way that he should never turn his
face aside of Faqar until death and should stay steadfast (and
persistent) in worship and Obedience with Taufeeq up to the
verge of grave. Allah Almighty [That
is, the human being should Drown so much in the worship of God that he should
attain unto the Martaba of Ain-ul-Yaqeen]. Third way is this that the True-Seeker
should behead himself with his own hands and should become "headless" in
his affair and Demand of Muhabbat and should talk with
Allah
without a tongue. After this the Seeker should become worthy of
the honor of Taleem and qualified for the eternal
headless human body. Taufeeq
of the Visualization of Hazoori and
the Tahqeeq of the Tasarruf of Mushahida of the Didaar
of
the Lord of Worlds 
says: so tread over the straight path as you are commanded (11:112)
is one, Ayan and Chasham
Basar Jaan is identical, slumber and wakefulness is identical, the observation
of righteous and soothsayer is one, Loh-e-Mahfooz and Loh-e-Zamir
is one, hunger and satiety is one, silence and utterance is one, Masti and
Conscientiousness (and observance) is one, Wasal (union) and Firaaq
(parting)
is
one, beginning and end is one, Ghanayat and Hidayat is
one and the Nasoot and Lahoot become one. The Reality of
this Course is becoming the Hazoor-ul-Haq.
likes Pure
Credence (Eitiqaad ). So that, there should neither remain dispute of
ifs and buts (Chun-O-Chara ) in the body of the Seeker nor the greed
(grasping) and carnal desires. The, whole inner self from
head to toe should become clean and the Seeker should become respectful
and modest. says: and serve your Lord until the
inevitable comes unto you (15:99)
should become available
to the Real-Seeker.
