Noor ul Huda Qalan Noor ul Huda Kalan

Allah Almighty says: so tread over the straight path as you are commanded (11:112)

Near him, life and death is equal. For him, grave and Qurb is one, Noor and Hazoor is one, Didaar and Anwaar is one, Individual (Fard) and Tauheed is one, Bi Izni Allah (with the permission of Allah) and Qum Be Izni (stand up with my permission) is one, Ayan and Chasham Basar Jaan is identical, slumber and wakefulness is identical, the observation of righteous and soothsayer is one, Loh-e-Mahfooz and Loh-e-Zamir is one, hunger and satiety is one, silence and utterance is one, Masti and Conscientiousness (and observance) is one, Wasal (union) and Firaaq (parting) is one, beginning and end is one, Ghanayat and Hidayat is one and the Nasoot and Lahoot become one. The Reality of this Course is becoming the Hazoor-ul-Haq.

According to Tahqeeq , these are the ways (Tareeq ) of fourteen kinds of Taufeeq :

First way is this that the True-Seeker should dive into the River of Credence (Eitiqaad ) with valid verbal Iqraar (Declaration) and Tasdeeq through Qalb and with the absolute sincerity of Special Praise (of Lord) ensuring his Haft-Andaam become Pure because the Almighty Haq likes Pure Credence (Eitiqaad ). So that, there should neither remain dispute of ifs and buts (Chun-O-Chara ) in the body of the Seeker nor the greed (grasping) and carnal desires. The, whole inner self from head to toe should become clean and the Seeker should become respectful and modest.

Second way is this that the True-Seeker should set foot in Faqar in such a way that he should never turn his face aside of Faqar until death and should stay steadfast (and persistent) in worship and Obedience with Taufeeq up to the verge of grave.

Allah Almighty says: and serve your Lord until the inevitable comes unto you (15:99)

[That is, the human being should Drown so much in the worship of God that he should attain unto the Martaba of Ain-ul-Yaqeen].

Third way is this that the True-Seeker should behead himself with his own hands and should become "headless" in his affair and Demand of Muhabbat and should talk with Allah without a tongue. After this the Seeker should become worthy of the honor of Taleem and qualified for the eternal headless human body. Taufeeq of the Visualization of Hazoori and the Tahqeeq of the Tasarruf of Mushahida of the Didaar of the Lord of Worlds should become available to the Real-Seeker.