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Noor ul Huda Qalan Noor ul Huda Kalan

21

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Exactly like this, he makes all the Ruh of the human being collected in the Istakhwan-al-Abeez of the human brain, which is a Station capacious and spacious than the earth and heavens. At this Station, the Roohani is made stand up by the Angel. At the Station of Istakhwan-al-Abeez, three hundred seventy (370) questions are asked to answer. Then the person the dead body is given Bath and Namaaz e Janaza (Funeral Prayers) is offered. Three hundred seventy (370) questions are given by the Angels to the dead body to answer and then it is laid to rest in casket of the grave. There, the Munkir-and-Nakir ask him questions to answer and then he becomes all done. Thereafter, an Angel named "Rummaan" wakes up the Roohani asks him to stand up inside the grave. He makes the finger (of the dead one) pen, saliva (of his mouth) ink, Shroud the paper, writes down his deeds of virtue and sins on it by his hand and hangs it around his neck like an amulet and vanishes. If Roohani is righteous it goes to the Station of Elliyyeen and if it is sinful, it is sent to the Station of the Sijjiyeen . After three days, the Roohani comes inside his grave again and when sees his elemental corpse that it is unclean (, swollen) and putrid and insects and bugs are eating it, feels great sorrow over its such condition. Wails, weeps and becomes tremendously sorrowful and says, "O body brought up in riches and blessings! Which disaster destroyed you and made so disguising?" For twelve years, it repetitively visits its dead body and sees this ruination and rotting of its body like attending a patient. Three types of people are they whose dead body remains undamaged in grave by the asylum of Allah Almighty. The first kind of the body in peace is of the Aalim-Aamil , second kind of the body in peace is of the Kaamil Faqeer and third one is the body is of the Mukammil (complete) Akmal (more perfect) Shaheed (martyr). Therefore, the Shaheed e Akbar, even after their death, speaks and comes in contact with the people in the Aalim-e-Hayaat (Kingdom of the Living). The Murshid-e-Kaamil reveals all abovementioned Maratib of the Aalim-e-Mamaat (Kingdom of the Dead) unto the Seeker during his life time through the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book during dream or Muraqiba or as seen openly supported by a proving reason (and justification) to enligthen or by the look of the Gaze and gets him seen the Ain-Ba-Ain Mushahida of all aforementioned conditions of the Aalim-e-Mamaat in this world.

 

 

Elliyyeen: The abode where spirits of the righteous persons are taken after death (83:18)

Sijjiyeen: A vile place where spirits of the sinful persons are taken after death (83:8)

 

 

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Noor ul Huda Qalan Noor ul Huda Kalan

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