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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Noor ul Huda Qalan Noor ul Huda Kalan

29

حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
حضرت سلطان باہوؒ  سلسلہ میں بعت حاصل کریں
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The Born blind remains denier and in doubt,

He does not admit presence of sun, even if heat of sun is burning his forehead,

I have seen Beauties of Manifestations of God with my own eyes after becoming Fanaa-Fi-Allah (Destroyed in AllahBook),

And when I have seen, I have also reached unto Him through Tahqeeq (research and verification),

My every answer [and argument] is from a Verse of the Holy Quran,

Which is followed an authentic Hadis (for further proof),

If someone asks me to show Haq,

I Drown him in Tauheed with the command of Allah,

If these Degrees were not with the Honorable Aulia-Allah Rahmatu-Allah Ta'ala AlaihimBook,

Then no one could have seen Him and Meet Him,

Transcend the Martaba of Drowning in Tauheed and see with the eye of heart,

So that you should become Waasil (United) with God and Faqar should end on you,

Bahu BookRahmatu-Allahe Ta-aala AlaiheBook is no more Bahu BookRahmatu-Allahe Ta-aala AlaiheBook by becoming Fanaa-Fi-Hu (Destroyed in HuBook),

Bahu BookRahmatu-Allahe Ta-aala AlaiheBook has found this Martaba from HuBook and Yaa HuBook is his very Wird and Wazifa .

 

Book

 

[This should be noted that] these types of Maratib of the sighting and seeing Didaar of the Sustainer are admissible (and acceptable). There are three Ways for sighting and the Taufeeq of Didaar, which are admissible (and acceptable) in accordance with the Authentic Text and Hadis:

 

1.      First, sighting and seeing Didaar of Lord is admissible (and acceptable) through dream. That dream, which should be sanctum of privacy for the Rightful Deity of Worship and the seer is hindered by no Hijaab . This dream is called Noori Dream and the seer sees the Mushahida (Vision) of Didaar in Hazoor .

2.      Second, seeing Didaar during Muraqiba is admissible (and acceptable) - that Muraqiba which takes him inside the Sanctuary (Court) of Allah like death.

3.      Third, beholding Didaar, openly (and explicitly), is admissible (and acceptable) such that the body of the beholder is here inside this world but his soul is inside the Lahoot-Lamakaan .

 

All of these Great Maratib of the Faiz (Beneficence) and Fazal (Grace) of sighting and seeing Didaar are received by conferment from Murshid-e-Kaamil .

 

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Noor ul Huda Qalan Noor ul Huda Kalan

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