In order to beget approval by
reciting this kind of Dawat (one has) to take into account the records
of the constellations (of Zodiac signs) and the aid of the Haroof e
Abjad has to be taken which is the practice of the Imperfects. Tasks
of Bai-at Ba Bai-at
(fealty with covenant), Liking, and Enmity,
union, splitting, death, killing and life are undertaken. Nevertheless,
offering such Dawat is the practice of the Aamil who lacks Taufeeq
. Kaamil
is he, who transforms bad luck into good luck
by means of offering Dawat and Tawajuh
. Moreover, if (he) reads
with rage and Jalaaliyat , can occupy the sinister
and happier lucky without distinction. Such Aamil is no
more left with any want of the digit, Abjad and luckier times
with good influence of stars because he is the Master-of-Authority (and
volition). His tongue is the Sword of Allah. He is, sometimes
in the temper of Jalaaliyat and sometimes in Jamaaliyat . The Kaamil
Faqeer the Master of Dawat
has concern neither with destiny
and constellations (Zodiac) nor does he know the Tabqaat
(Strata ) or ascension; nor has he relation with the angel, Arsh
, Kursi and Ilhaam. Whenever he employs Tawajuh unto
the Sanctuary (Court) of Lord, gets Complete-Answer-as-Advice-and-help
(Jawaab-ba-Sawab ) from God Almighty for every asking. Angel is far away
of such intimacy. Where the intimacy of Faqar enjoys
Martaba of Hazoori , there the Message and Ilhaam
[of
the angel] stands unconsidered in the Sanctuary (Court) of Lord. It is individual-obligation
on the Murshid-e-Kaamil that he must take the Seeker unto Marifat
and Wisaal and these Maratib of the everlasting
Qurb in the very first day. Do not engage in Zikr and Fikr [Wird
and Wazaaif]
as all this is the Waham , fantasy, and aloofness. Allah Almighty These Maratib are of the possessor
(Haamil) of the Zikr-e-Khafi by which Twelve Subtleties
are discovered inside the body of Zaakir and the Zaakir enters the Noor
of each Latifa (Subtlety ) and by Drowning into the Anwaar
,
becomes honored with Didaar of God. These Maratib are of the Kaamil
Faqeer. When the Zikr-e-Haamil and the Kaamil Faqeer come
in one unity (Ittehad ), this is called "the Whole of Zikr
by the
Ability of Divine". And
have breath into him of My Spirit (15:29) 
says: and remember your Lord when
you have forgotten (18:24)
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