Noor ul Huda Qalan Noor ul Huda Kalan

This book is instructively bright by the Ilm of the miracles and it manifests [the rare] learning and Divine Mysteries certainly and surely. Books of some (Sufi) Saints and authors are product of Ilhaam but this Faqeer has got the word of Ilqa (inspiration) in the form of this book from the Qurb of Allah Almighty and the Hazoor of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, (which is higher Station) beyond the Station of Ilhaam. That person, who will study this book day and night [with pure sincerity and Yaqeen ], study of this book will transform the unblessed and unfortunate one into the blessed and fortunate one!

Allah is sufficient; everything other than Allah is just lust (and greed)!

This book neither expresses the Station of the beginning of the Nafi (and) Asbaat nor does it tell the conditions of the Ilm of Wardaat but only debates on the Anwaar of the Essence of Lord . Because life is with this very Essence of Lord and salvation is with life. It has that Ilm and those Verses of the Noor of Quran, which are the ways and means unto the Degrees of the highest. However, such Maratib of Fanaa-Fi-Allah (Destruction in Allah) and the blessing and welfare of the Qurb of Almighty Haq comes [only] in the Share of the Aashiqeen and the Waasileen with Lord.

ABYAAT (COUPLETS)

If someone asks me how to attain unto the Qurb of Allah,

I would say that attach with that the One [Essence of Lord] leaving all creatures [the People-of-Dunya] and every class,

If you are the Master of Intuition (and insight), do not see Him by the Outward eyesight,

If you could not see Him [by the real eyesight], you are jealous and a vindictive.

Whatever I say, I say on certain grounds, not in jealousy. And in some (Sufi) Orders, the carrion carcass of the Dunya (World) is gained by many persons through the excessive Riyazat and in some Orders, the blossom fields and gardens of the Garden through Taqwa and Riyazat but in the Qadiri-Sufi-Order, [from the outset to the end] is [only] the teaching of the Marifat of Didaar of Lord.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

As for him, who has Lord , has everything!

ABOUT THE ZIKR OF Kalimah-e-Tayyeb (AND NAFI AND ASBAAT):

The Zikr of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of Selk-Salook of the Qadiri-Sufi-Order. It has three parts:

1.       Through Laaa-Ilaaha, Nafi is realized. This Nafi is completely for all that, which is besides Allah.

2.       Through the Ill-Allahu, the Faqeer is Drowned in the Wahdat and attains the Marifat of Ill-Allahu. With it, the Noori body gets that ability of flight that cannot be explained in words. He meets the Roohani by this.

3.       Through 'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar.

However, just verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab unless a Master of Kalimah-e-Tayyeb does not get the Seeker read it and does not tell him its Depth because he, who recites it with the Depth, reaches unto the highest degrees and gains this supreme blessing and thenceforth he does not say it through tongue but hears its recital from his Qalb. Hazrat Sultan-ul-Arifeen Hazrat Sultan Bahu Rahmatu-Allahe Ta-aala Alaihe has said in his Punjabi couplets that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb removes the corrosion of polytheism, Kufr , greed, desire, grudge, and vanity and jealousy etcetera from the heart and washes the pollution of the filth of Dunya (World) from heart. On the Day of Judgment, the Zikr of Kalimah-e-Tayyeb will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb is the outlet of Marifat in the heart of the Arif , which has all balms and cures. O Bahu! Here and there, in both the worlds, just the Kalimah-e-Tayyeb is the whole world. (Explanation by Dr. K. B. Naseem Rh.).