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Noor ul Huda Qalan Noor ul Huda Kalan

178

اپنی دینی دنیاوی مشقلات کا حل اور رہنمائ 
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Kaamil Faqeer Qadiri is known with these evidences that he does not issue the Talqeen of Outwardly Zikr and Fikr [and of verbal Wird and Wazaaif ] to his Mureed Seeker. Instead enters the Seeker in the Majlis of-MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook by the Inwardly Tawajuh of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book and the Kunah (Depth) of the Kalimah-e-Tayyebaat Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. And gets him successfully granted the Taleem, Talqeen, Mansib (Position) of the Hidayat and Wilayat , Hukam (order) of Ijazat (permission) from the Majlis and gets him conferred upon the Robe of Honor of Wilayat from there and confides the cause of the Seeker unto Allah AlmightyBook and His ProphetBook and [never] brings himself in between.

 

Allah AlmightyBook says: I confide my cause unto Allah. No doubt, Allah is viewer of His slaves (40:44)

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That Kaamil Qadiri, who does not know delivering someone in the Majlis of Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook through the Inwardly Tareeq (way) by the Taufeeq of LordBook and does not get the person granted the Beneficence from Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. It means such person does not know of the Kaamil approach of the Qadiri-Sufi-Order and is unfamiliar with the rightful Qurb of the Qadiri. Through seeking Talqeen from the Kaamil Faqeer, entire demand is achieved and seeking Talqeen and Irshaad of the Imperfect is [decisively] Haraam (illicit) for the Seeker.

 

BAYT (COUPLET)

I am Qadiri [Dervish] by grace of Allah; I am Kaamil as well as Muqarrib,

The wealth and Dram (or drachma) of Dunya (World) is enemy for a Qadiri.

 

In short, Qadiri-Sufi-Order unquestionably has the ability, Qurb , Taufeeq and Jamiyat from the BeneficentBook. And all this Auspiciousness (and blessing) and welfare (and virtue) is by following the Pure Shariyat and by virtue of Roshan-Zamir (efficacious) effectiveness (and the impact) of the Authentic Text, Hadis and the Glorious Quran. Moreover, you know that amassing Dunya (World) and its pomp is the instinct of the Pharaoh and this commodity is by [greed of] Satan. That person, who says that both the Dunya (World) and Deen (religion) are conferment of Lord for him; this is sheer trickery and satanic slyness. In addition, all this is the result of the desires of Nafs.

 

 

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Noor ul Huda Qalan Noor ul Huda Kalan

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