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Many people who are the slaves of the Nafs
and Satan are involved in Rujuaat-e-Khalq . Hardly one in
thousands Aamileen is eligible for the Didaar of Allah
Almighty who
is Ain-Numa and Ain
Kusha (discoverer of the Essence
of Lord). It means that the Ilm
is Hijaab, Zikr
and Fikr
is Hijaab, Wird
and Wazaaif
are Hijaab, seeing the omens of good luck
and bad luck by studying the Loh-e-Mahfooz
is Hijaab, offering Assalaat
(Prayers) on the Arsh
and Kursi
is Hijaab, day and night observation of the
Reality the conditions of Both-the-Worlds
is Hijaab, seeing oneself as Ghaus
and Qutab
is Hijaab, the Kashf
and Karamaat
is Hijaab, the entire Stations
and
levels are Hijaab, the creatures, Nafs
, Satan, World, Azal
, Abad
, Houries
and Palaces and Uqba
all are Hijaab. Although all these things are motives
of good and sources of Sawaab yet whatsoever keeps the Saalik barred
from Allah, is Hijaab and in the Hijaab of Sawaab, the Nafs becomes
victim of Ananiyat (adore for the self) and Ananiyat (egotism) is
cause of immense damage and ruination [for the Seeker]. Thus, which Ilm
is that which is Bey-Hijaab (free of Hijaab) and which Course
is Bey-Hijaab and which Marifat of Faqar and infinite
Hidayat is without Hijaab and what is called the Mazkoor
Hazoor
of the Qurb of God and that Noor
Bey-Hijaab? In
the following Daira (Circle) of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) MASNAVI (COUPLETS OF
GREAT SPIRITUAL MEANINGS) O Incomplete
and Satan-like Murshid! You should not act as Murshid, [As such Murshid]
is a robber for the Seekers of the Marifat
of Lord Only the Murshid-e-Kaamil
can lead unto God, And can take you
unto the Court of Mustafa Noor ul Huda Qalan Noor ul Huda Kalan pdf download Install app |
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river-insurance
is recorded all that which is
without Hijaab. That person, who does not know the Course of
reaching inside the Hazoor after becoming free of Hijaab through
this Daira (Circle) of the 
. That which this Faqeer is
saying, is the Realism of "you fulfill your part of the covenant,
I will fulfill my part of the covenant" (2:40)
and "the Hand of 
