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Noor ul Huda Qalan Noor ul Huda Kalan

56

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(Material) Visualizations are of four kinds: [Visualization Baadi (of air), Visualization Aatishi (of Fire), and Visualization Aabi (of water), and Visualization Khaki (of earth)]. That person, who draws Visualization from Air, he with this Baadi Visualization, levitates his body in air. And whosoever, who takes Visualization from Fire, he with the Aatishi Visualization, transforms his body into a spark inside fire. And he, who does the Visualization of water, he through the Aabi Visualization, takes his body inside the water of river or he transforms his body into the likeness of a water bubble over the surface that water. And that person, who does the Visualization of soil, he with the Khaki Visualization, mixes his body into soil and becomes soil and then appears from the soil again. Hence, it is revealed that all the four [Sifli (natural)] Visualizations, that is, the Baadi, Aatishi, Aabi and Khaki should not be taken means of pride because the Martaba of the Material Visualizations is still far away of the Visualization of Fanaa and Visualization of Baqaa and next to these comes the Station of Qurb of Hazoori of Lord. The Seeker should first cover the four Stations through the four Visualizations, that is, the Station of Azal , the Station of Abad , Station of world and the Station of Uqba. Subsequent to this, the Seeker becomes eligible for the Talqeen and Irshaad.

 

BAYT (COUPLET)

He, who unified with God the Wahda Hu La Shareek (the Alone, without partner),

He terminated the Satan Nafs and carnal desires.

 

 

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These Maratib are of the [Arifeen] the People of heart the Masters of Tasarruf of Visualization. First, the Seeker gets the fifteen Ilm , fifteen Hilm (Forbearance), fifteen Hikmat, fifteen Kimiya and fifteen Treasures, that demand no Riyazat and Effort, from the Murshid-e-Kaamil through the Way of the Beneficence and Fazal (Grace) of the grant of the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book. After this, the Seeker becomes the Master of Ghanayat free of grievance and the Waali of every country and Wilayat . He, who does not attain these Maratib first, cannot become Arif Waasil even if he hits his head with stone all his life in Zikr , Fikr and Riyazat. First, the Seeker should get these Maratib; then should set foot in the Faqar Hidayat.

 

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