Whoso, in dream or Muraqiba or
explicitly achieved these Maratib with Tawajuh from the Gaze and
of-Muhammad
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
, [it is as if] he
got the access unto the beginning and end and the Outward and
the Inward Depth of the Reality of the Kalimah-e-Tayyeb 
. Such person finds
certainty and belief in the Kalimah-e-Tayyeb
in order to know the Martaba
of Laaa-Ilaaha 
. That person, who comes to know
the Khafi of the Nafi of Laaa-Ilaaha of the
Kalimah-e-Tayyeb, nothing in the world and the Hereafter
remains hidden
and invisible for him. That person, who reads of Laaa-Ilaaha understanding its Depth
and Reality, the total Maratib and Degrees
of the Asbaat of Ill-Allahu
become unlocked for him. The Degree
of the Asbaat Ill-Allahu comes in the destiny of the
human being, not of the beast. And being the Privy (and Insider) of the
Secret of Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam means this that,
whenever the reader of the Kalimah-e-Tayyeb
wills, he, with Inwardly
Tawajuh
, should take himself inside the blessed Tomb of the Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam and should talk
and converse with the Holy Prophet Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
.
Hence, it is learnt that (in the Kalimah-e-Tayyeb),
the Nafi Laaa-Ilaaha is the killer for the
Nafs and the Asbaat Ill-Allahu is reviver of
heart and Muhammad-ur-Rasoolu-Allah 
is provider of Comfort (and
solace)
to the Ruh . In addition, Kalimah-e-Tayyeb is like sun. In
whosoever's body it brings its (efficacious) effectiveness (and the impact)
and rises, that person becomes Roshan-Zamir . Kalimah of
the ordinary people is just a verbal recitation done as a formality and
practice but recitation of the Kalimah-e-Tayyeb
by the Special people
is from the Hazoor of the Qurb of Allah
the Hayyu-Qayyum 
with which every
Reality of the Hayaat (life) and Mamaat (after death) is
known by means of the Visualization of the inscribed figure of
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
.
HADIS
(Saying of the
Holy Prophet of Allah
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam)
There are many
who say Kalimah as a formality and practice but very few are those, who
recite Kalimah with sincerity and he, who said Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah/there is none worthy of worship except Allah; Muhammad
is the Prophet of Allah, entered the Garden without Accountability
(and answer) and without Punishment.
Lo! That there are twenty-four letters
of (Arabic) alphabet in the Kalimah-e-Tayyeb
and from every
letter, thousands of Uloom are revealed and sins are Forgiven.
The person, who recites Kalimah-e-Tayyeb
in this way, becomes honored
with the Hazoor and Didaar of Allah
Almighty
. That person, whose heart
is black what will he know the Reality of Kalimah!
ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT):
The Zikr
of Kalimah-e-Tayyeb
is the superior
Zikr. It is the lamp of Selk-Salook
of the Qadiri-Sufi-Order. It has
three parts:
1. Through
Laaa-Ilaaha
,
Nafi
is realized. This Nafi is completely for all that, which is besides
Allah.
2. Through the Ill-Allahu, the Faqeer
is Drowned
in the Wahdat and attains the Marifat of Ill-Allahu. With it, the
Noori body gets that ability of flight that cannot be explained in
words. He meets the Roohani by this.
3. Through 'Muhammad-ur-Rasoolu-Allah
(Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
is the Prophet
of Allah) is
achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam which is the entirety
(and perfection) of the Faqar.
However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan-ul-Arifeen
Hazrat
Sultan Bahu
Rahmatu-Allahe
Ta-aala Alaihe
has said in his
Punjabi couplets that there is no better elixir for heart than the
Kalimah-e-Tayyeb. Only the Kalimah e Tayyeb is the most effective balm for the
heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr
, greed,
desire, grudge, and vanity and jealousy etcetera from the heart and washes the
pollution of the filth of Dunya
(World) from heart. On the Day of Judgment,
the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the
Kalimah-e-Tayyeb
is the outlet of Marifat
in the heart of the Arif
, which has
all balms and cures. O Bahu! Here and there, in both the worlds,
just the Kalimah-e-Tayyeb
is the whole world.
(Explanation by
Dr. K. B. Naseem Rh.).
