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After this even, it is individual-obligation
on the Seeker that he should bring Dunya (World) in his
possession and abnegate it for the sake of Allah
at the same instant of
possession and should face unto the Visualization (and concept) of the Didaar
of Lord Hence, the initial Martaba
of Faqeer,
as regards to the status, is Ain Ayan . And what is the
sign of a Ghaus , Qutab , Dervish , Waasil , Arif
Wali-Allah
and Aalim-Bi-Allah ? Human being has two Maratib :
1. Human being of
first type is being "Noble Human
being" 2. Second type is
being "in appearance of human
being but stature like beast". With this,
he always lacks Jamiyat and remains perplexed (and turbulent) So how one can distinguish between the
Noble Human and Animal like Human? The original Human
being is he,
who is always honored with Didaar of Allah
Almighty. Jamiyat for
the Human
being is by the Mushahida of Didaar and he is
distressed and without Jamiyat due to the carrion carcass Dunya
(World). Khatraat confront the human
being because of his craving
for the Dunya (World) as seeker. But the origin of this Course
is the Wasal
from
Qurb of Allah
in focus and this is [the real] Ghanayat because Ghanayat
is that which is Didaar Numa (shows the Sight of Allah). BAYT (COUPLET) He, who has seen
himself, can show you as well, The Murshid of
this class has Taufeeq from Allah. Noor ul Huda Qalan Noor ul Huda Kalan pdf download Install app |
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river-insurance
and
should lift the Martaba of Didaar from in-between. This Course
is not of Qeel-O-Qaal and speaking and listening, but instead
this is the Course of the Mushahida of the Jamaal of the Ain
(the 
). Anyhow, who is called Faqeer?
And what is your concept about the Maratib
