And should get fed up with all links,
relations and tensions of the children, family and wife and indecent, carcass
desires of Nafs etcetera. Otherwise, the Murshid makes him
distrustful about him at the end. Peace and the great Martaba of the
Seeker
is this that he should demand the pure Credence (Eitiqaad )
from the Murshid. [What is Credence (Eitiqaad )"?] Credence
(Eitiqaad ) is that which remains safe against the evil of the Nafs
and Satan - the cause of corruption
(and mischief). Be informed that there are six letters
of alphabet in word
"Credence (Eitiqaad )" BAYT (COUPLET) ? The [Perfect]
Murshid
is like Anqa (Phoenix), and his flight is like goshawk, How will he,
with weak wings and muscles like housefly, take you on the peaks of the high
and lofty mountains of the Salook ? It should be in knowledge that all intended
Maratib
of
the Asal (origin) and Wasal are discovered by the Waasil Arif
through
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) ABYAAT (COUPLETS) As I am expert
in the skill of Kimiya
(and its application), I am unique
in the Tasarruf of the Marifat
of Lord 
: Alif
, Aeen
, Taa
, Qaaf 
, Alif and Daal
. With letter Alif
, the mirror
of heart should become clear. With letter Aeen, he should take the Mushahida
of the Ain and should be granter of the Ain. And with Taa, he should
have the Taufeeq to cover both abodes. With Qaaf , he should
grant the power of the Qurb
of the Hazoori
of God. And with Alif , he should keep
true determination. And with Daal, he should achieve Perpetual
Hazoori of the sacred Majlis of Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
. That Murshid,
from him all of the abovementioned Maratib are achieved,
that Murshid is granter of the Credence (Eitiqaad ) otherwise Murshid
himself is bondman of the Nafs in the Liking for Dunya (World)
- the source of corruption (and mischief) and dissension.
. Therefore, in the very beginning
of the Talqeen , some receive the second nature (and
automatism) of Qeel-O-Qaal, some receive the second nature
(and automatism) with Marifat and Wisaal , some receive
the second nature (and automatism) of the Mushahida of Hazoori
with
private meeting with Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam and second nature
(and automatism) of single color and the uniform Ahwaal
in Outward
and Inward through Ilm.
,
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