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With
effect of this Hadis, one should keep Eitibaar (trust). HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) Virtues the
ordinary people are like sins near them, who are brought nigh (the Muqarribeen
).
Which
deeds of virtue are of the Muqarribeen that all the virtues come
inside the deeds of virtue of the Fanaa-Fi-Allah (Destroyed in Allah) Baqaa-Bi-Allah
(Reborn
with Allah)
Faqeer in accordance of this Holy Verse?
"Lo!
Good
deeds annul ill deeds" (11:114)
It should be realized O Seeker
of
Allah! Give
up this dispute of ifs and buts (Chun-O-Chara ) and achieve the Kaamil
Martaba
of Didaar of Allah
Almighty. It is individual-obligation
on the Seeker that he should not undertake any religious or worldly
work without the order and permission of the Murshid. In addition, he
should bind his will with the authority of the Murshid
and become powerless. It is also essential for the Seeker that he should
seek Talqeen from Murshid for the Anwaar of the Didaar
of
Lord and
the Qurb of Hazoor . Why should the Seeker get himself
engaged in Zikr , Fikr and Riyazat and Mazkoor
. It
is also individual-obligation on the Seeker
that the Seeker, should
first distinguish between Murshid-e-Kaamil and Murshid-e-Naqis same
as a woman checks impotent spouse. Hence, the Mard Murshid
confers
his own Martaba upon the Seeker and draws his flawed Martaba
unto himself. The Murshid-e-Kaamil and True-Seeker unite
as one entity (Yak-Wujood ) and they become unified. The True-Seeker
gives three divorces to the Imperfect Murshid with womanish stature
(Zann-Seerat ) in very first day. The Seeker splits from the Murshid-e-Naqis
quickly and finds a Kaamil Murshid no matter how much away
the Murshid-e-Kaamil is. Be enlightened [O the True-Seeker!]
On the Inwardly Course [of the Salook], come across countless
Hijaabaat, blights and unlimited and uncountable hardships
and sufferings. Some Hijaabaat are from the Sukr , Sehve
and Noorani Qabz
and Bast; some Hijaabaat are of Nafs
and some Hijaabaat are of the types of Rijat of the perplexity
(and inner turbulence) of World, some Hijaabaat are by the Angels
Makaani and some Hijaabaat are of the creatures like Jahl
and imbecility.
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