Thanks God (all praise is for Him)! It
is His favor on me that I have brought both these Amaal into my Amal
(Practice) and Tasarruf (Utilization). Thus, the start (and
incidence) of each of these two Amaal is for the Kaamil Seekers. BAYT (COUPLET) I am Aamil as well as Haq
Numa (that is, I lead unto Haq), I do not need
anything other than Allah
Almighty Certainly, he, who, day and night, is Absorbed
and lost in the Mushahidaat of Haq, all the creatures of Both-the-Worlds,
the Jinn
and mankind, and Angels all are at his disposal and are like his
bondmen. Allah O beast, the seeker of the Nafs-e-Ammara
and Temptations! Listen [vigilantly]! O insensible heedless, ignoramus
(unaware) and deprived of the Marifat
of Lord Hence, it is realized how the Seeker
gets deliverance from each of the both Offices of Records (and
Registers). From the Murshid Wali-Allah
, the Seeker, after
becoming lost in the lesson of the Ilm of Fanaa-Fi-Allah (Destruction
in Allah 
.
is sufficient;
everything other than Allah is just lust (and greed)!
and the Qurb of Hazoori
!
Listen [with open ears] that there are two Records of the deeds
of the human being: one is the Outward deeds, that is, what
he says by mouth and tongue. The Kiraman-Katibeen register that. Second
(kind) is the Inwardly deeds, that is, the thoughts that come
in heart. They are scribed there in an Extraordinary Office
of Allah
the Hayyu-Qayyum 
.)
and after becoming honored with the Anwaar of Didaar of Lord
, reads the
lesson in such a way that he is not left with the need of the Outward Iqraar (Declaration) through
tongue and Inward Tasdeeq through Qalb even!
In terms of meanings, it is also because of this. Thus, for the Marifat
of Lord and Taufeeq of Lord, the way of Iqraar (Declaration) and Tasdeeq
(acknowledgement) is the Tareeq of the Tahqeeq
(that is, the established
way). That person, who remains honored with Didaar of Sustainer
, day and night in
this way, why will he feel need of Iqraar through tongue and the Tasdeeq
through Qalb?
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