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Lo! Nafs is the likeness of
Yazeed inside the body of the human being; and the Qalb is the blessed
and auspicious and Ruh is like Bayazid Rahmatu-Allahe
Ta-aala Alaihe. And Sirr is
acquisition of the Divine Mysteries of Tauheed by means of
the Ilm-e-Ludunni and Martaba of the Nemul-Badal and the Martaba
of the Nemul-Badal becomes (involuntarily) Current (as-initiated
with effect) through the Tawajuh of Kaamil Faqeer
. What are
the meanings of Tawajuh? Tawajuh is "Wajha" and Wajha
is the name of countenance (face). The Master of Kaamil
Tawajuh ,
for whosoever utilizes Tawajuh , makes him successfully granted all the
desired Mataalib (demands) and aims by bringing him in front of him.
That person, who is not endowed with this caliber, does not know the Martaba
of Tawajuh and the Nemul-Badal . QATA'A (Stanza)
That person, who
has discovered Nemul-Badal , He brings every Station
of Wilayat in his command and Tasarruf , He understands
every Reality from the end of God, And gets Unremitting
companionship with Mustafa Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam. Every that person, who reaches onto
these Maratib, becomes Noor from the top to toe in every way. It
is obvious that the Ilm is the light of the path and the Jaahil
Faqeer goes astray. Ilm is the loving friend of the soul
[and contributory of the Eimaan] and the Jaahil Faqeer is worse
than Satan is. The Ilm-of-Outward (Outwardly Ilm) is
[just] Qeel-O-Qaal but the Ilm-of-Inward (Inwardly Ilm) is the
Marifat of Ayan Wisaal. Where there Ilm is Ayan, there
is no need of Qeel-O-Qaal ! That person, who has no information of the Ayan
Ilm
of Tasawvuf nor has he acquaintance with Ilm of
the Obligation, Sunnat , Waajib (Essential) and Mustahib
(recommendatory) and the issues (concepts) pertaining to principles of
Fiqah. He cannot be referred as [true] Faqeer but instead he is absolutely
an animal and is in the command of the Nafs and Satan. HADIS (Saying of the
Holy Prophet of Allah Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) There is no distinction
between a human being and animal, except only the Ilm and wisdom.
Consequently, the difference between the
human being - the animal with the ability to speak and the animal - a wild
beast is the Ilm and wisdom! Wisdom (Aqal) is also of two
kinds. One is Aqal-e-Kull and the other is Aqal-e-Juzz .
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