Noor ul Huda Qalan Noor ul Huda Kalan

Lo! Nafs is the likeness of Yazeed inside the body of the human being; and the Qalb is the blessed and auspicious and Ruh is like Bayazid Rahmatu-Allahe Ta-aala Alaihe. And Sirr is acquisition of the Divine Mysteries of Tauheed by means of the Ilm-e-Ludunni and Martaba of the Nemul-Badal and the Martaba of the Nemul-Badal becomes (involuntarily) Current (as-initiated with effect) through the Tawajuh of Kaamil Faqeer . What are the meanings of Tawajuh? Tawajuh is "Wajha" and Wajha is the name of countenance (face). The Master of Kaamil Tawajuh , for whosoever utilizes Tawajuh , makes him successfully granted all the desired Mataalib (demands) and aims by bringing him in front of him. That person, who is not endowed with this caliber, does not know the Martaba of Tawajuh and the Nemul-Badal .

QATA'A (Stanza)

That person, who has discovered Nemul-Badal ,

He brings every Station of Wilayat in his command and Tasarruf ,

He understands every Reality from the end of God,

And gets Unremitting companionship with Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

Every that person, who reaches onto these Maratib, becomes Noor from the top to toe in every way. It is obvious that the Ilm is the light of the path and the Jaahil Faqeer goes astray. Ilm is the loving friend of the soul [and contributory of the Eimaan] and the Jaahil Faqeer is worse than Satan is. The Ilm-of-Outward (Outwardly Ilm) is [just] Qeel-O-Qaal but the Ilm-of-Inward (Inwardly Ilm) is the Marifat of Ayan Wisaal. Where there Ilm is Ayan, there is no need of Qeel-O-Qaal ! That person, who has no information of the Ayan Ilm of Tasawvuf nor has he acquaintance with Ilm of the Obligation, Sunnat , Waajib (Essential) and Mustahib (recommendatory) and the issues (concepts) pertaining to principles of Fiqah. He cannot be referred as [true] Faqeer but instead he is absolutely an animal and is in the command of the Nafs and Satan.

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

There is no distinction between a human being and animal, except only the Ilm and wisdom.

Consequently, the difference between the human being - the animal with the ability to speak and the animal - a wild beast is the Ilm and wisdom! Wisdom (Aqal) is also of two kinds. One is Aqal-e-Kull and the other is Aqal-e-Juzz .