83
Allah
Almighty
says: whoso is blind here will be blind in the Hereafter (17:72)***
BAYT (COUPLET) If you have eyes,
see the Didaar
of Allah well, If you have the access,
attain unto the Marifat
of Lord.
Every Amal , all Obedience
(and worship), every Ilm , every study, every Sawaab and the entire servitude
(and obedience) is for Didaar of Lord. Why will the People of Didaar
return unto anywhere else besides Didaar? BAYT (COUPLET) He, who refuted
the Didaar of Allah
Almighty, He is not of the
Ummat
of Hazrat Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam, but is despised
one. The Martaba and Mansib
(Position) of Didaar, Taufeeq for it and the endurance to
see it is [only] with the Qadiri
Seeker and Mureed. [If] someone,
of any other (Sufi) Order asserts such claim, he will be much delusive and of the
People of Hijaab . Only that person can set foot in the Marifat
of Lord, Tauheed
and Faqar , who, first of all reinforces his body with Ilm
and decorates his body with Ilm and purifies the entire
body by Ilm because, [in the words of Saadi Sherazi Rahmatu-Allahe
Ta-aala Alaihe], God cannot be
identified without Ilm. Hence, Ilm is of two types: 1. First is the Ilm-of-Outward
(Outwardly Ilm) which is doing verbal Iqraar (Declaration), in right
way and as formality and practice. 2. Second is the Ilm-of-Inward
(Inwardly Ilm) of the Hayyu-Qayyum , that is, the Ilm of
Marifat, which is forever living and eternal. Study
of the Visualization
(and concept) of the unwritten unscripted records, the Tasdeeq ul
Qalb
Ba Tasbeeh Raahat Bakhsh Roohani
Reeh (acknowledgement by heart
endowed with praise like spiritual breeze of comfort), the Beneficence
of the Grace of the conferment of Allah, the Beneficence
of
the Grace of Liqaa , the Beneficence
of the Bounty unto
Baqaa and the Beneficence
of the Grace of Revival. When the Ilm-of-Inward reveals
with the Taufeeq of Lord by the Visualization of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat), the Ilm-of-Outward automatically
comes in the Ilm-of-Inward (Inwardly Ilm), that is, the Ain-ul-Ilm
Ayani without need of verbal study.
*** [The word
"blind" here implies if
someone has not found the way to the Haq
and from above Holy Verse it has
implied that whose eyes are deprived of seeing Haq in the world, how can
these see in the Doomsday? Sufi Saafi has taken its meanings as "he,
who is disable to see the Beauties of the Divine Self-Disclosure in the
world, will stay deprived of the taste of Didaar on the Day of
Resurrection also.] Noor ul Huda Qalan Noor ul Huda Kalan pdf download Install app |
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