Doing this is nothing hard
for Master-of-Ayan . Wherever he employs Tawajuh Ba-Ayan
(Outwardly), brings in front of him the creatures of the Eighteen
Thousand by the Auspiciousness (and blessing) of the this Daira
(Circle) and Naqsh . This is Daira (Circle) of the Naqsh with
conviction, Yaqeen , and Roshan-Zamir and [with Auspiciousness
(and blessing) of this Naqsh , Master-of-Ayan
] become Emir
of Both-the-Worlds: At first instance, it is individual-obligation
on the Murshid-e-Kaamil that he should get the Seeker accessed unto
the Stations of Khauf (fear) and Rija (hope) and the Station
of the Kashf-ul-Qaboor and the Hazoori and the
Majlis
of-Muhammad 
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
. After this, he
should issue Talqeen of the Marifat
of God to the
Seeker. That Murshid, who [only] works with Qeel-O-Qaal and,
in spite of having Taufeeq of Lord
, shows nothing, that Murshid
is Imperfect and Unfinished. The Murshid-e-Kaamil , firstly,
neither engages the Seeker
in Zikr Azkaar nor does he knows the Courses
of Muraqiba and Muhaasba nor does he teach Wird and Wazaaif.
Instead, he makes the Seeker
the Favorite of the Court of Lord (by sending the
Seeker
in the Majlis of Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) by Tasarruf and
Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
, makes the
Inward
frequented (and thriving) through the Tawajuh of the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat) and Zikr Mazkoor
and Tafakkur
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat). Murshid-e-Kaamil
writes the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
neatly, gives it in the hand
of the Seeker and asks him "O Seeker! Write this Name Allah
on your
heart" [and establish its inscription on your heart].
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