Asrarul Qadri

The Marifat, the Ultimate of the Istaghraaq in Tauheed is bases upon of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) and the Mushahida of Hazoor. Moreover, the Majlis of the Holy Prophets Alaihimus-Salaam, the Aulia-Allah Rahmatu-Allah Ta'ala Alaihim is availed through the Ultimate of Dawat and meeting with the Ruh of every (people of) graves is accomplished. The Maratib of this kind are achieved through the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), the Dawat on graves and becoming the Favorite (and Accepted one) of Lord.

Four Powers are the witnesses of Dawat:

1.      The first Power is this that [the executor of Dawat] is not left with the need of a Hisaar (shield, fence).

2.      The second Power is this that he needs not to abstain from eating the meat.

3.      The third Power is this that he [always] remains Absorbed in Tauheed and the Noor of Lord.

4.      The fourth Power is this that he remains honored with Perpetual Hazoori of the Majlis of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam. He successfully receives complete answers as advice from the Majlis of the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam.

In short, if he goes on the grave of a great and dignified Shaheed (martyr) or a Ghaus or Qutab in the night for any worldly or religious task, he should first say (complete) Azaan (call for prayers) from Allahu Akbar to Laaa-Ilaaha Ill-Allahu Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam ?walking around the grave (in circle). The Roohani becomes restricted inside the grave by this Azaan. Subsequent to this, (he) should read the Surah Al Mulk (67) of the Holy Quran in front of the grave with deference. The Roohani will appear (before him) and will effect Ilhaam either through Daleel or Waham or Thought or through voice or Message or will (come out of) the grave and will give the information concerning all Tabqaat (Strata) of the above and beneath acting as Khabeer (all aware). He, who is the Aamil and Kaamil in the Dawat Noor, he does not need for Hisaar (shield, fence). He is dominant over every Roohani in every condition. He converses with the Roohani through every language. On the other hand, that person, who has Jamiyat through the Qum Be Izni Allah (stand up with permission of Allah), he can wake up the Roohani from the grave within a moment or in a day and night or in five days and until the time he has not seen his quests materialized through his own physical eyes, he does not release the Roohani from his captivity. In addition, if Roohani is berserk (and rebellious) in wake of its Jalaaliyat, then the reader of Dawat should cause the power of the Roohani Salb (disqualified and divested) and cool by his Inwardly power. After this, he should read all that, which he remembers from the Holy Quran after riding over its grave like a horse. And if someone says this that it is essential to observe the honor and respect of the grave of the Saint then you should give its answer: