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Asrarul Qadri

64

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The Station of Tark, the Station of Tawakul, the Station of Mujahida, the Station of Mushahida, the Station of Gharq (Drowned), the Station of Hazoor and the Station of Tauheed and the Station of Ilhaam and the Station of Daleel (proving reason) and the Station of Waham and the Station of Auhaam and the Station of Thought and the Station of Wisaal and the Station of Sukr and the Station of Mehv (obscure) and the Station of Haal (condition) and the Station of future and the Station of Khalq (creation) and the Station of Sakoot (silence) and the Station of Nasoot and the Station of Malakoot and the Station of Jabroot and the Station of Lahoot and the Station of Hairat and the Station of warning lesson (with example) and the Station of Sauda (true heart) and the Station of Sweda (central heart) and the Station of Huwaida and the Station of Qalb and the Station of Wajad (Spiritual trance) and the Station of Noor and the Station of Sidq and the Station of Johar al Anfaas (priceless pearls of the breaths taken with the Zikr of LordBook) and the Station of Kanz e Rah (treasure of the Course) the Fundamentals of Islam and the Station of Obedience and the Station of Wilayat and the Station of Inayat (donation) and the Station of Ghanayat and the Station of Muraqiba and the Station of Muhaasba and the Station of Mukashifa and the Station of Karamat and the Station of Bi Allah and the Station of Baqaa-Bi-Allah (Rebirth with AllahBook) and the Station of Fanaa-Fi-MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook (Destruction in MuhammadBookBook)Book and the Station of Tajalli of Ruh and the Station of Tamassal and the Station of Khafi and the Station of Talb (demand) and the Station of Muhabbat and the Station of Favorite (and Accepted one) of the gaze of Allah.

 

[Those who carry these Stations,] their gaze is upon the Qalb, not upon their body as they are the People of Qalb [but some people] are in Demand of the carcass. Such people are donkeys who, by scheming through devilish wisdom, are striving for gaining the impurity (and litter). [Besides those Stations that have been mentioned above, there are more Stations as under]:

 

1.      The Station of Istiqamat

2.      The Station of Tajreed

3.      The Station of Tafreed

4.      The Station of Miftah (Key, password)

5.      The Station of Rija (Hope)

6.      The Station of Khauf (Fear)

7.      The Station of Visualization

8.      The Station of Tasarruf

9.      The Station of Majmooa (summation)

 

All of these Stations are the Jama'a Bandi (Conclusion) of the Records of Haq for the sake of the Absolute Fanaa-Fi-Allah (Destruction in AllahBook).

 

The his highness Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook said that: "Faqar, when reaches its entirety (and perfection), that is Allah"

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Any that Seeker, who covers each of these [previously mentioned] Stations by Demand of Tahqeeq, he is still imperfect and is the Murshid by name only because of this reason that why should he not unifies (the Mureed) through just one Visualization without employing Tawajuh? Such imperfect (person) cannot be called Murshid. If the Murshid-e-Kaamil, who has identified Allah, is Conscientious, then the poor Seeker is all the time ready to give his life in (his) Demand. Murshid-e-Naqis is as the likeness of brigand like Iblees. The Seeker of such Murshid-e-Naqis remains the needy and distressed. Faqeer [BahuBook Rahmatu-Allahe Ta-aala AlaiheBook] whatever says, says as per some certain grounds, not in wake of jealousy but instead, he says as per certain assessment.

 

 

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Asrarul Qadri

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