68
2.
Zikr-e-Qalbi:
That Qalb that exercises Zikr, it rejoices on the base of Cleanliness.
The Zeal, Fervor, Muhabbat, Talb
(Demand), Unremitting Obedience and Taufeeq
and Tasdeeq
are gained by such Zaakir. The heart of this kind of Zaakir
is like that of the Siddiqeen (the Truthful
Saints 4:69). Hence, it is
revealed that Zikr-e-Nafsi is for the sake of the demand of Dunya
(World), which is sheer reverie. Moreover, that Damm whose Zikr
is sheer ignorance, it is the cause of perplexity (and inner turbulence)
and Decadence (and downfall). Both these two types of Zikr are Rijat
(besides itself) and the Rijat of Zikr is this that in the
beginning (stage) of the Zikr, so much world and people
gather on the name of the power and pomp that the worldly devilish
desires become a source of barring the [Seeker] from of the Inwardly
Jamiyat, divinely degree and Almighty God. The Zikr-e-Qalbi is
the means of deliverance at the time of the agony of (throes) of
death and is resource of Roshan-Zamiri by virtue of which, [the human
being] becomes steadfast (and persistent) and Emir on Nafs. These are the Maratib of the Faqeer the
Zaakir-e-Qalbi! The heart of the Zaakir-e-Qalbi turns Ghani
by the Zikr-e-Qalbi. The Master-of-gaze is benefited through
the Fikr of the Destruction of Nafs
(Fanaa-e-Nafs). 3.
Zikr-e-Ruhi:
And that Ruh, which commemorates the Zikr of Allah 4.
Zikr-e-Sirri:
The curtain of the Mysteries (Asraar) that is present between the
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