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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Asrarul Qadri

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In addition, it is a wonderful pearl, this name of which heart,

That the more broken and worn out it is, the more precious it becomes!

 

RUBAEE (QUATRAIN)

Do not at all keep the greed of vanity in the heart,

As no one has ever climbed unto any higher Station by arrogance,

Keep yourself disordered and scattered like the long hair of the beloveds,

So that you should cause thousands of hearts fallen in your love in a moment!

 

RUBAEE (QUATRAIN)

I said: will he come broken,

Or will he come whole like an invisible pearl,

He said: my those words that come out of my mouth,

If I will not break him by them, how will he come out!

 

Hence, the word of the Marifat of LordBook is tremendously great. Mouth is narrow and courage (and mettle) is short. [Its solution is this] that he should hit his head with stone on every word and bring the (red) Spinel (gem) of Marifat out from the stone of heart in the body. Only he knows this that has reached unto this Martaba and has taken its Mushahida.

 

[O True-Seeker!] Be informed that the [detail of] the Zikr is also divided into four kinds:

 

1.      Zikr-e-Nafsi: Zikr e Nafs is the verbal Zikr of Allah AlmightyBook. It is exercised for the sake of desires of Nafs, attaining power and pomp, Musakharaat of creatures and making the angel, Muakal and Jinn etcetera obedient (to your command) and also for the sake of gaining increase in wealth and possessions and popularity and influence. [Keep this in mind well] that these Maratib are Haraam (inadmissible) for the Zaakir-e-Qalbi. Those people, who exercise Zikr after temporarily stopping their breath, they absolutely fall a prey to the accidents, Khatraat (Menaces) and grief. Yet further, this custom and practice of the Kuffaar and idolaters.

 

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