69
ABYAAT (COUPLETS) O Lord! I am Your slave, grant me that
eye that can see Your Didaar so that I may gaze
upon You! My Nafs should
become dead (and) the arrogance and sensual desires should come to end! The Arifeen
see the Secret of Wahdat Ain-Ba-Ain and this is sufficient for
them, How will the People
of Greed get these Maratib? These are the Maratib of the Qurb
of Qadiri. If, anyone other than a Qadiri
claims, he is on Baatil.
And it is said that this is the Zaakir of Habs. And the Zikr-e-Habs
is related with the Hazoori and Mushahida. This explanation,
which they [apparently] give for the Zikr-e-Habs, it is useless and
futile. And, then they move (and pull) the heart towards right side by stopping
their Damm
(breath) (in Habs-e-Damm) and say this that that is the Station
of Ruh but in Reality they have no news of the Ruh. The Zikr-e-Roohani is as the
likeness of the Great Flood of Hazrat Nooh (Noah) Alaihis-Salaam in which the Boat of Fervor
does
the job, which sails and stops higher the Arsh even. They, in their
opinion, say this that that is the Zikr-e-Khafi and the Zikr-e-Yakhfa.
Then they say this that that is the Zikr-e-Qurbani and Zikr-e-Sultani.
In fact, they have no knowledge of the Zikr-e-Sultani. They [in reality]
are the seekers of Dunya (World) and are indulged in Satanic
Khatraat and Waswaas, illusions (and superstitions) and Khannas
and Khartoum etcetera. In reality, there are seven kinds of Zikr: 1. The Zikr of Allah 2. The Zikr
of Lillah 3. The Zikr
of Lahu 4. The Zikr
of Hu 5. The Zikr
of Sirr Hu 7. The Zikr
of Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
The entire (kinds of) Zikr are
seven. Of these seven Azkaar (plural of Zikr) unlock seven
million thirty three thousand (7,033,000) Azkaar but rather the Azkaar
of Lord are innumerable and countless which are beyond the scope of speech and
words. The Words of the Zikr of the Name of Allah are also infinite. When
heart becomes Living through the Zikr of Lord, the bad blood (Kadoorat), and
the rust (Zangaar) are removed from it and the heart becomes bright. The
Roshan-Zamiri is achieved through the (efficacious) effectiveness
(and the impact) of the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat).
When heart has become bright, the defiant Nafs is locked up
as a captive inside the prison [of the body] and on the Wilayat
(domain) of body, the Ruh becomes the king and Emir but further Jamiyat
and comfort comes to the Share of body by this. Asrarul Qadri pdf download Install app |
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