The Faqeers bear the burden of the backbiting
and reproof and complaint and reproach of the creatures (that is people)
and they are the Guardians but inflict not the creatures of God. That
person, who inflicts oppression on the Faqeer, he loses his life. The
blame of his blood lies on his own shoulder as a Decadence (and downfall)
and curse. BAYT (COUPLET) Every person is
specific for a certain task, Allah
gives its reward, How can he be
deprived? As his Kunah (depth) is from His end. That person, who believes the Faqar
of-Muhammad HADIS (Saying of the
Holy Prophet of Allah Only that pours
out of a container that is contained inside it. That Faqeer, who is Drowned
in the Hazoor through the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) That Faqeer, who has not these Maratib
of Jamiyat, he is out of the Selk-Salook and its Records
of its entire Jama'a Bandi (Conclusions) and is far and out of the Faqar
of-Muhammad 
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
as hollow,
unblessed, deprived of Inward
and powerless, he by himself becomes hollow,
unblessed, deprived of Inward
and powerless. 
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
)
, he has
the Maratib of meeting and Ilhaam of the Roohani
of the graves by means of Dawat. The Faqeer of this kind is Emir
of the county and is Roshan-Zamir. The Faqeer, who carries such Maratib,
is called the Jamey-ul-Jamiyat. Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
. His inner thoughts (Khawatar) are
ego and self. That Faqeer, whose gaze
is upon the Qurb
of Lord
not on royal lure, he is superior to the king.
Every that person, who reads Dawat in wake of greed for Dunya
(World), it is clear that he is imperfect as he is still ignoramus
concerning the Selk-Salook of Dawat. That Faqeer, in whose
sight and Gaze are the invisible treasures of Allah
Almighty
, he is the Murshid-e-Kaamil,
who reads and completely knows the Realism of Ilm. The
Murshid-e-Kaamil transforms the body of the imperfect and incomplete
Seeker into unified and uniform single color by the (efficacious)
effectiveness (and the impact) of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
.
Nothing of the earth and heavens remains hidden and invisible from
the Seeker with the (efficacious) effectiveness (and the impact)
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
. These Maratib play the role of Jamiyat
for the Seeker.
حضرت سلطان باہوؒ سے فیض حاصل کریں
