51
He is of the People of the
Zikr-e-Khafi, from him nothing stays hidden. The entire invisible
things are revealed and (he) starts seeing Ain-Ba-Ain. However,
if he does not have the Tareeq of Tahqeeq then his Inward
also is on Baatil. That person, who is not Absorbed in the Marifat
of Ill-Allahu by diving
into the body through Zikr, Fikr, Muraqiba
and Mukashifa and is
not Muftakhar (proud) and Sirbuland (elated) Ain-Ba-Ain in
the Hazoori of Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam; and does not possess
the Tremendous Khulq
(tremendous nature and conduct) and the Noble
Caliber in the Faqar of-Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam, his Inward is also on Baatil. He,
whose heart is not Ghani in the Inward and is not frequented
(and thriving) with the Ghanayat and is not the Maalik-ul-Mulki
Faqeer and is not the guide of humankind as a Master of
Wilayat, his Inward is also based upon Baatil. That person,
whose speech does not bring its (efficacious) effectiveness (and the
impact) unto people according to the Ilm of Tafseer and his Seekers
are not the Roshan-Zamir and are not able over the Nafs
then his Inward is also based on Baatil. That person, whose Inward
is not same as his Outward, is of the People of Bidat, does
in contradiction to Shara'a (Code of Islamic Law), is the Follower
of Satan and does against (the spirit of) the Holy Quran, his Inward
is also based upon Baatil. That person, who adores Sarood
(music-and-warble), practices Istadraaj and has fallen the captive
of desires of Nafs and haughtiness of Satan, his Inward is
also on Baatil. That person, who is the enemy of [honorable] Ulema,
is arrogant and is the slave of greed and desire, is of
the People of Taqleed and is claims for the Marifat of Kibriya (His
Majesty), his Inward is also based upon Baatil. And that
person is also not acquainted with Inward, who is does not become unified
Ma'Allah (along with
Allah) with due accord and embedded and, he, who does not give the line
to line information about the Arwah (Spirits) of the Day of
Alast {the Day when Allah
asked the entire
spirits: Am I not your Lord (7:172)} and calls himself Mast, his
Inward also based upon Baatil. Lo! Zikr is related to refinement,
not with noise and yell. Moreover, the relation of Zikr is with Absorption
and parting from your body. Allah Almighty says: and remember your Lord when you have
forgotten (18:24)
That Zikr, which is not
endowed with this caliber, its Inward is also on Baatil.
If the power of Taufeeq was not achieved in the Inward
through the Tareeq of Tahqeeq, if the meeting and sitting
with the Arwah (Spirits) of the Holy Prophets Alaihimus-Salaam and Aulia-Allah
Rahmatu-Allah Ta'ala Alaihim was not done; if the Tajalliyaat
of the [the Name Allah] the Essence, the Marifat of Ill-Allahu and the Hazoori of
Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam was not experienced and the bodies could not be Destroyed
in Allah through the Zikr; if this great blessing and the big
welfare was not available in the Inward (and) coming out of the carnal
desires was not there, then the entire Salikeen on the Course of
Inward should have gone astray. Asrarul Qadri pdf download Install app |
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