Asrarul Qadri

He is of the People of the Zikr-e-Khafi, from him nothing stays hidden. The entire invisible things are revealed and (he) starts seeing Ain-Ba-Ain. However, if he does not have the Tareeq of Tahqeeq then his Inward also is on Baatil. That person, who is not Absorbed in the Marifat of Ill-Allahu by diving into the body through Zikr, Fikr, Muraqiba and Mukashifa and is not Muftakhar (proud) and Sirbuland (elated) Ain-Ba-Ain in the Hazoori of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam; and does not possess the Tremendous Khulq (tremendous nature and conduct) and the Noble Caliber in the Faqar of-Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam, his Inward is also on Baatil. He, whose heart is not Ghani in the Inward and is not frequented (and thriving) with the Ghanayat and is not the Maalik-ul-Mulki Faqeer and is not the guide of humankind as a Master of Wilayat, his Inward is also based upon Baatil. That person, whose speech does not bring its (efficacious) effectiveness (and the impact) unto people according to the Ilm of Tafseer and his Seekers are not the Roshan-Zamir and are not able over the Nafs then his Inward is also based on Baatil. That person, whose Inward is not same as his Outward, is of the People of Bidat, does in contradiction to Shara'a (Code of Islamic Law), is the Follower of Satan and does against (the spirit of) the Holy Quran, his Inward is also based upon Baatil.

That person, who adores Sarood (music-and-warble), practices Istadraaj and has fallen the captive of desires of Nafs and haughtiness of Satan, his Inward is also on Baatil. That person, who is the enemy of [honorable] Ulema, is arrogant and is the slave of greed and desire, is of the People of Taqleed and is claims for the Marifat of Kibriya (His Majesty), his Inward is also based upon Baatil. And that person is also not acquainted with Inward, who is does not become unified Ma'Allah (along with Allah) with due accord and embedded and, he, who does not give the line to line information about the Arwah (Spirits) of the Day of Alast {the Day when Allah asked the entire spirits: Am I not your Lord (7:172)} and calls himself Mast, his Inward also based upon Baatil.

Lo! Zikr is related to refinement, not with noise and yell. Moreover, the relation of Zikr is with Absorption and parting from your body.

Allah Almighty says: and remember your Lord when you have forgotten (18:24)

That Zikr, which is not endowed with this caliber, its Inward is also on Baatil. If the power of Taufeeq was not achieved in the Inward through the Tareeq of Tahqeeq, if the meeting and sitting with the Arwah (Spirits) of the Holy Prophets Alaihimus-Salaam and Aulia-Allah Rahmatu-Allah Ta'ala Alaihim was not done; if the Tajalliyaat of the [the Name Allah] the Essence, the Marifat of Ill-Allahu and the Hazoori of Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam was not experienced and the bodies could not be Destroyed in Allah through the Zikr; if this great blessing and the big welfare was not available in the Inward (and) coming out of the carnal desires was not there, then the entire Salikeen on the Course of Inward should have gone astray.