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However, the originality of
Tawajuh is this that in one breath and one-step, a hundred Stations
of the Zikr and many thousands innumerable Stations start arriving
like the drops of rain. His Martaba is this that he gets him covered
(and travelled through) all these Stations and gets him delivered the
other end with peace against the carnal and devilish disasters and
problems. Thence he delivers him at that Station, about which Allah
Almighty says: Whosoever
entered in it is safe (3:97)
The meanings Tawajuh are these: "Wajah" and Wajah
is word
to denote face and (the letter of alphabet) Taa is the
curtain in-between and when the Taa is removed, then every work you bring before
you. Waja Ba Waja (face with face), Mushahida
Ba Mushahida, visage with
visage. When the Faqeer is Immersed in the Tawajuh Ma'Allah (along with Allah), the Holy Prophet
of Allah
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam employs his
blessed Tawajuh unto him by virtue of which, he becomes the Faqeer of
Allah
Almighty in accordance with this Holy Verse: Allah Almighty says: Restrain yourself ( O Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) along with those, who cry unto
their Lord morning and evening, seeking His countenance; and let not your eyes
overlook them, desiring the pomp of the world and obey not him, whose
heart We have made neglectful of Our remembrance, who followed his own greed
and whose case has been abandoned. (18:28).
[O
True-Seeker!] Be informed that Tawajuh is of three kinds: 1. The Tawajuh
of the Effeminate (bisexual), that is, Tawajuh of Dunya
(World),
which is used for Dunya (World) 2. The Tawajuh
of the Feminine, which is used for the Hereafter 3. The Tawajuh
of the Masculine, which the Mard Seeker of Lord uses for Allah
Almighty. This Tawajuh is the
best and superior in all the rest. HADIS (Saying of the
Holy Prophet of Allah
Hazrat
Muhammad Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam) The seeker
of
Dunya
(World) is effeminate (bisexual), the Seeker
of Uqba
is feminine and the Seeker
of Lord is the masculine. That person, who demanded
Dunya (World), thus Dunya (World) is for him; he, who demanded
the Uqba, thus for him is the Uqba and he, who Demanded Lord, everything is for him!
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