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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Asrarul Qadri

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He, who trampled over his self, his name and voice is Destroyed,

He became Fanaa-Fi-Allah (Destroyed in AllahBook) and found the Secret of the Mercy of LordBook,

[Certainly] the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book is the means of deliverance,

[This NameBook] creates the Fervor for Life inside the Dead Heart,

Slave is left with no need of his choice,

For how long will you keep yourself indulged in your desires of Nafs?

O BahuBook Rahmatu-Allahe Ta-aala AlaiheBook! He, who enters the Beneficence-and-Fazal of Allah Almighty,

He comes out of the vortex of entire Khatraat and detriments.

 

I feel astonishment about those stupid people, who have believed "therefore flee unto Allah" (51:50)Book as "flee from AllahBook. The Ahwaal of the Muhaqaqeen of the Marifat of God and those, who are honored with the Majlis of-MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook are these that the Tahqeeq of the Haq (Truth) and Baatil is realized inside their Outward and Inward [that is, they successfully scrutinize the Truth and Falsehood].

 

[O True-Seeker!] Be informed that, that person, whose Outwardly and Inwardly Five Senses do not open by the Muhabbat and Marifat, Muraqiba and Mushahida, Absorption in the Noor of Allah the Essence and Inwardly Hazoor and are not seen Ain-Ba-Ain, the Inward of such person is at Baatil. If the abominable practices like lust, greed, jealousy, haughtiness and greed etcetera are not gone away from his Inward by the Zikr and Fikr and if the Tazkiya of Nafs, Tasfiya (Cleanliness) of Qalb and the Tajalliya (Brightness) of Ruh and Tajalliya of Sirr, the Saraparda Asraar (curtain at the door of the Harem of Mysteries) does not open and is not seen Ain-Ba-Ain, then the Inward of this person is on Baatil. That person, who is Qaahir (coercive) over Nafs inside the Inward by the Zikr-e-Jehr and he, whose Subtle Bulk of Spirituality becomes Kaamil through the Zikr-e-Haamil, but is not seen Ain-Ba-Ain and the Inward is not seen across the Outward, the Inward of such person is also based upon Baatil. The Waham, Waswasa and Khatraat do not run away from the Inward of this person and he is not blessed with the Wealth [of Sequel].

 

Allah AlmightyBook says: (O people) Call upon your Lord humbly and in Secret (7:55)

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