He said again this that: that sin
that is the resultant of Shahwat, can be hoped to be Forgiven but
that sin, which is committed in vanity (and haughtiness), it cannot be looked
forward to be Forgiven because the sin of Iblees was because of vanity
[and therefore it was not fit to be Forgiven] whereas the dishonor
of Hazrat
Adam Alaihis-Salaam O the Author of "Tazkira Tul
Aulia" [Hazrat Shaikh
Fareedu Din Attar Rahmatu-Allahe
Ta-aala Alaihe 1.
The
way of the Nawafil Assalaat
(Prayers) and Fasting and Praying 2.
The
way of the Tark of that, which distracts from Allah
the Drowned
in
Fanaa-Fi-Allah
Zaat (Destroyed in Allah
the Essence) ? BAYT (COUPLET) He, who reaches unto this
Station, he becomes the Arif-Bi-Allah, He restrains his Nafs
from vanity and the desires of Nafs. The Outward and Inward of
this Tareeq
(way) is endowed with Taufeeq. What is meant here is this that,
the life of the Nafs is based upon the worldly pleasures
and devilish sinfulness whereas the life of the Qalb and soul
is in the Tasarruf of the Zikr of the Beneficent ABYAAT (COUPLETS) That person, who ties
his hope with the Outsiders of Allah, How can he find the Course
of Purity? Allama Iqbal has said well in his book
Baal e Jibraeel that: You have hopes
from Idols, you are hopless from God, Then tell me what else
disbeliving is? 
was because of Shahwat
[therefore it was Forgiven upon his Repentance].
]!
Listen the Tazkira e Ba-Khuda from Faqeer Bahu
Rahmatu-Allahe
Ta-aala Alaihe, who is the Mureed and servant
Qadiri, that the Selk-Salook of the Salikeen is of two kinds:
and the life of the Ruh is
in the Fanaa-Fi-Allah (Destruction in Allah
) Baqaa-Bi-Allah
(Rebirth with
Allah
) in which, one
gets himself Destroyed and Drowns into the Noor of God and
attains the Baqaa
of Secret and Mysteries
of Divine. That person,
who does not know this way of the Tahqeeq, he remains deprived of
Jamiyat and distressed.
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