Asrarul Qadri

By virtue of the profusion of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), when the Name-Allah-the-Essence (Ism-e-Allah-Zaat) dominates on the Outer and Inner of the body, the Ism (Name) brings the entire body into its control and Tasarruf. The Khasasat (meanness), sensuality and impurity of the unsubtle (Kaseef) cover go away of the body of the Four-Elements and the virtuous traits and Spirituality come forth. The Mushahida of the Noor of the Marifat of Lord is seen through the Noor of the Name-Allah-the-Essence (Ism-e-Allah-Zaat). Through Visualization of the Noor of Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and the Noor of the Fanaa-Fi-Shaikh (Destruction in Shaikh), Degrees [of the most high] come to the Share [of the Seeker of Allah] according to the Authentic Text, Hadis and Verses.

Allah Almighty says: and remember your Lord when you have forgotten (18:24)

Allah Almighty says: and have breath into him of My spirit (15:29)

By doing this, that breath that is breathed through [the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)], the eternal life of perpetuity comes in destiny. When the Ruh e Azam (Arch-Spirit) said "Yaa Allah" (O Allah) after entering inside the Wujood e Muazzam (dignified body), then no matter even if [the Seeker of Allah] continues doing the Zikr of Lord until the Day of Resurrection, he cannot reach unto the entirety of (the ultimate level of) the Nature of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)!

Hence, it is revealed that, the Marifat, Qurb and Wisaal is got by the body of this kind through Hazoori in every Haal (condition), Ahwaal (circumstances), Qaal (utterance), Af"aal (actions) and Amaal (deeds). When the Nafs becomes the Nafs-e-Mutmainna after completion of its Tazkiya, it becomes Noor and then it puts on the raiment of the Qalb and the Noori Qalb puts on the Noori raiment and the Noori Ruh puts on the raiment of the Sirr and the Noori Sirr puts on the raiment of the Mysteries. When all these have become Noor after all together, an appearance of the Noor arises inside the body, which is called sheer Absolute-Tauheed (Tauheed-e-Mutliq) and the Taufeeq of Lord.

I feel surprise for those stupid and foolish persons, who employ Tafakkur of Taqleed. They are ignoramus (unaware) of the Inwardly Marifat of Lord and the Tauheed.