14
|
By virtue of the profusion of the
Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Allah Almighty Allah Almighty By doing this, that breath that
is breathed through [the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) Hence, it is revealed that, the Marifat,
Qurb and Wisaal is got by the body of this kind through Hazoori
in every Haal (condition), Ahwaal
(circumstances), Qaal
(utterance), Af"aal
(actions) and Amaal
(deeds). When the Nafs becomes the Nafs-e-Mutmainna after completion of its Tazkiya, it
becomes Noor and then it puts on the raiment of the Qalb
and the Noori Qalb puts on the Noori raiment and the Noori
Ruh puts on the raiment of the Sirr and the Noori Sirr
puts on the raiment of the Mysteries. When all these have become Noor
after all together, an appearance of the Noor arises inside the
body, which is called sheer Absolute-Tauheed (Tauheed-e-Mutliq) and the Taufeeq
of Lord I feel surprise for those stupid
and foolish persons, who employ Tafakkur of Taqleed. They are ignoramus
(unaware) of the Inwardly Marifat of Lord Asrarul Qadri pdf download Install app |
|||||
First Prev 14 Next Last Buy This Printed Book
|
1
2
3
4
5
6
7
8
9
10
11
12
13
14
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
46
47
48
49
50
51
52
53
54
55
56
57
58
59
60
61
62
63
64
65
66
67
68
69
70
71
72
73
74
75
76
77
78
79
80
81
82
83
84
85
86
|
|||
|
|||
|
river-insurance
, when the
dominates on the Outer and Inner of the body,
the Ism (Name) brings the entire body into its control and Tasarruf. The
Khasasat (meanness), sensuality and impurity of the unsubtle
(Kaseef) cover go away of the body of the Four-Elements and the virtuous
traits and Spirituality come forth. The Mushahida of the Noor
of the Marifat of Lord
is seen through the Noor of the
and the Noor of the Fanaa-Fi-Shaikh
(Destruction in Shaikh), Degrees [of the most high] come to the Share
[of the Seeker of Allah
] according to the Authentic Text, 
says: and remember your Lord when you have
forgotten (18:24)
],
the eternal life of perpetuity comes in destiny. When the Ruh e Azam
(Arch-Spirit) said "Yaa Allah" (O Allah) after entering inside the Wujood
e Muazzam (dignified body), then no matter even if [the Seeker of Allah
] continues doing the Zikr of
Lord
until the Day of
Resurrection, he cannot reach unto the entirety of (the ultimate level of) the
Nature of the 
