19
First, the Murshid-e-Kaamil
grants three Maratib to the Seeker of Allah: 1.
First
Martaba: He makes him acquainted (and knower) with Faqar.
The Istiqamat is better than Karamat. 2.
Second
Martaba: By making him Mushifq (tender and friend), Allah
Almighty develops in him such a Taste of the Fervor by virtue of
which, his Ruh receives comfort and his Nafs faces Fanaa. 3.
Third
Martaba: He causes (him) unified with the Creator and
makes him the stranger for the Dunya (World) and the People of
Dunya
(World) up to the extent that the Seeker of Lord feels such a disgusting bad smell
from the carrion carcass Dunya
(World) that his heart automatically runs
away of the Dunya (World) and the Worldly People. If someone offers
the kingship of the Seven Contents to the Seeker of Allah, he does not accept that Kingdom-of-Solomon
then conclude this that he is [really] Faqeer. It should be in knowledge that
the Kaamil Faqeer uses to, Outwardly, be talking and sitting with
common people and remains busy in conversation with them but he has Hazoori
with the Roohaneen in the Inward. When a Faqeer moves lips
in order to say something, the mortal beings who, can see just the Outward,
feel that he is talking with them, the Muakalaat and Angels think
that he is talking to them. It is in the knowledge of Allah
Almighty that he is talking with Him and
Hazrat
Muhammad Mustafa Sal Allahu Alaihe Wa
Aa-lehee Wa-sallam knows that he wants to say something to his
highness. The Bulk
(Jussa) of such a kind of Faqeer is bright and luminous like sun. He
is the (all) present at every Station and at every place. Hence,
Hazrat
Bayazid Bastami Rahmatu-Allahe Ta-aala
Alaihe says: I had been talking with my Lord the
Glorified the Glorious for thirty years but the creatures of God had believed
this that I had been talking with them. These Maratib of the highest
are achieved through the Depth (Kunah) of Kun {Be! (36:82)}. In addition, the Conscientiousness
of the Faqeer is mistake too. Everything is wrong without (having got) Drowned
in the Fanaa-Fi-Allah
(Destruction in Allah). Complete-Answer-as-Advice-and-help
(Jawaab-ba-Sawab) is Conscientiousness without Mushahida. It should be known this that the
tongue of the Faqeer uses to be the Sword of the Beneficent because of this reason that
as per this: "all that, which is going to happen since the Day of Azal, about
it the Pen has written down. In addition, (its Nib) has become
dry", the Ink [that
was withdrawn from the Pen], was poured on the tongue of the Faqeers.
The tongue of the Faqeer remains always wet with the Ink
of the Azal! Asrarul Qadri pdf download Install app |
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