Asrarul Qadri

First, the Murshid-e-Kaamil grants three Maratib to the Seeker of Allah:

1.      First Martaba: He makes him acquainted (and knower) with Faqar. The Istiqamat is better than Karamat.

2.      Second Martaba: By making him Mushifq (tender and friend), Allah Almighty develops in him such a Taste of the Fervor by virtue of which, his Ruh receives comfort and his Nafs faces Fanaa.

3.      Third Martaba: He causes (him) unified with the Creator and makes him the stranger for the Dunya (World) and the People of Dunya (World) up to the extent that the Seeker of Lord feels such a disgusting bad smell from the carrion carcass Dunya (World) that his heart automatically runs away of the Dunya (World) and the Worldly People. If someone offers the kingship of the Seven Contents to the Seeker of Allah, he does not accept that Kingdom-of-Solomon then conclude this that he is [really] Faqeer.

It should be in knowledge that the Kaamil Faqeer uses to, Outwardly, be talking and sitting with common people and remains busy in conversation with them but he has Hazoori with the Roohaneen in the Inward. When a Faqeer moves lips in order to say something, the mortal beings who, can see just the Outward, feel that he is talking with them, the Muakalaat and Angels think that he is talking to them. It is in the knowledge of Allah Almighty that he is talking with Him and Hazrat Muhammad Mustafa Sal Allahu Alaihe Wa Aa-lehee Wa-sallam knows that he wants to say something to his highness. The Bulk (Jussa) of such a kind of Faqeer is bright and luminous like sun. He is the (all) present at every Station and at every place. Hence, Hazrat Bayazid Bastami Rahmatu-Allahe Ta-aala Alaihe says: I had been talking with my Lord the Glorified the Glorious for thirty years but the creatures of God had believed this that I had been talking with them.

These Maratib of the highest are achieved through the Depth (Kunah) of Kun {Be! (36:82)}. In addition, the Conscientiousness of the Faqeer is mistake too. Everything is wrong without (having got) Drowned in the Fanaa-Fi-Allah (Destruction in Allah). Complete-Answer-as-Advice-and-help (Jawaab-ba-Sawab) is Conscientiousness without Mushahida.

It should be known this that the tongue of the Faqeer uses to be the Sword of the Beneficent because of this reason that as per this: "all that, which is going to happen since the Day of Azal, about it the Pen has written down. In addition, (its Nib) has become dry", the Ink [that was withdrawn from the Pen], was poured on the tongue of the Faqeers. The tongue of the Faqeer remains always wet with the Ink of the Azal!