Asrarul Qadri

Allah Almighty says: Whoso is blind here will be blind in Hereafter (17:72) ***

Many Faqeers have only reached unto the name of Faqar. One out of thousands would be a Faqeer, who could have reached unto the Station of the Ultimate Faqar!

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

"Faqar, when reaches its entirety (and perfection), that is Allah"

HADIS

(Saying of the Holy Prophet of Allah Hazrat Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam)

Faqeer is needy of none besides Allah Almighty

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The Word of the Faqeer uses to be from Kun {Be! (36:82)}as per the Qaza. These are the Maratib of the Faqar Raza as the Raza of Faqeer is as per the Qaza of Faqar. The Maratib of Faqar are beyond the scope of imagination and understanding. The heart of the Faqeer is Qalb-e-Saleem and he has confided his cause unto Allah (Ba-Haq-Tasleem).

Allah Almighty says: I confide my cause unto Allah. No doubt, Allah is viewer of His slaves (40:44)

Hence, it is revealed that the Faqeer is the one, who is of the People of God and the one, who is of the People of Maratib, is the one, who is of the People of Desire. Therefore, the company of the People of God and the People of Greed does not suit each other. Hence, the [Faqeer] of the Selk-Salook of the Hazoori shows Ain-Ba-Ain the previously mentioned things revealed from body.

It should be known that the Ghaus and Qutab are of three kinds:

1.      Some Ghaus and Qutab are the Masters of Taufeeq of the Teer-Sair (traveling and sightseeing on wings) of the Tabqaat (Strata). They are called Ghaus and Qutab Dahqaani. They have Wilayat Ba Wilayat relationships with each other.

*** [The word "blind" here implies if someone has not found the way to the Haq and from above Holy Verse it has implied that whose eyes are deprived of seeing Haq in the world, how can these see in the Doomsday? Sufi Saafi has taken its meanings as "he, who is disable to see the Beauties of the Divine Self-Disclosure in the world, will stay deprived of the Taste of Didaar on the Day of Resurrection also.]