Asrarul Qadri

Hazrat Shah Muhyiddeen Shaikh Abdul-Qadir-Jelaani Qaddas-Allahu Sirru-hul Aziz said that: He feels familiarity with Allah and abhorrence for the Outsiders of Allah.

Through the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat), five ways (Tareeq) of the Tafseer of the Holy Quran are revealed:

1.      The Ilm of the Verse of the Wa'da (promise) and its Tafseer

2.      The Ilm of the Verse of the Wa'eed (warnings) and its Tafseer

3.      The Ilm of the Verse of the Qasas ul Anbiya (narration of the fables of Holy Prophet Alaihimus-Salaam) and its Tafseer

4.      The Ilm of the Verse of the Naasikh (abrogating) and its Tafseer

5.      The Ilm of the Verse of the Mansookh (abolished) and its Tafseer

6.      The Ilm of the Verse of the Nahi (disapproved) and its Tafseer

7.      The Ilm of the Verse of the Munkir (forbidden actions) and its Tafseer

The Khatam (complete recitation) of the Holy Quran with all these [seven kinds of Verses] is agreeable to the Beneficent and opponent of Satan. That person, who reads each and every Verse along with Tahqeeq, he remains needy of nobody. No treasure of the world or Hereafter remains hidden from him. By virtue of this, the revelation of the following Uloom is done: for example:

1.      The Ilm of the treasury the Kimiya Akseer

2.      The Ilm of the treasury the Dawat Takseer (invoking spirits on graves)

3.      The Ilm of the treasury the Tafseer, by means of which is found the Ism-e-Azam upon reading of which, the human being becomes Roshan-Zamir

4.      The Ilm of the treasury endowed with (efficacious) effectiveness (and the impact)

5.      The Ilm of the treasury the Sovereign Emir on every order

The Murshid-e-Kaamil teaches the lesson of all the above-mentioned five treasuries to the Seeker of Allah through the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) by virtue of which the Seeker of Allah becomes the Master-of-gaze. These Maratib are of the Muttaqi (pious) of the Azal by means of which, he comes to know the entire Ahwaal and Maratib of every common and proper person.