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BAYT (COUPLET) O Bahu Rahmatu-Allahe
Ta-aala Alaihe! Murshid-e-Kaamil
takes the Seeker unto every Station, The Pir-e-Naqis is
unable but is famous with a good fame [and in this way, he cheats
people]. It should be in knowledge that Maratib
are of two kinds, one of them take birth inside body and Bulk through the
Name-Allah-the-Essence
(Ism-e-Allah-Zaat) (and) the others are Formal Maratib. Hence, it is revealed that one Martaba
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) is Tauheed the outset and end
of which is the Marifat of the Tauheed of Lord. That is, becoming Fanaa-Fi-Allah (Destroyed
in Allah)
Ba-Khuda. This Martaba come only in the destiny of only the Arif
Faqeers. The other Martaba is that,
this end and the other end of which is greed and desire.
These Maratib should be ascertained in this way that if some person
studies the Loh-e-Mahfooz day and night and reads about the good and
bad Ahwaal of the people in the Loh-e-Mahfooz, at what Martaba
will he be? These are the Maratib of Dervish. Faqeers call
such person of these trivial Maratib the Munajjam (fortuneteller).
That is, he became the knower of the Loh-e-Mahfooz, not unified
and knower of God. Secondly, that person has been appointed at the
service of the every Wilayat (domain). He keeps the news of that amount
of the salt that is added in pots from the east to west. These Maratib
are of the Autaad and the Abdaal. Faqeer does not even
gaze
upon this inferior Martaba also as this is also reverie.
These are, but, the Maratib of the Sair (traveling) through earth,
not of the Wahdaniyat and the Marifat Ain-ul-Yaqeen. [O Real-Seeker!] Be
informed that the Maratib of Qutab are seventy Destinations
above the Arsh and seventy Destinations above the Qutab
are the Maratib of the Ghaus. These Maratib are of the Anaa
of Nafs,
the Kashf and Karamaat. Holders of these Maratib
have no news of
the Drowned in Wahdat. The essence of Faqeer also does not
even bother to gaze
upon these abject Maratib because it too pertains
about the greed and desire. The Seeker Mureed remains glad just in the Demand
[for Lord] only! HADIS-E-QUDSI (Saying of
Allah reported by the Holy
Prophet of Allah Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam) O My slave! Demand
blessing from Me alone and keep affability with
Me alone, as I am better for you than everything
besides Me.
ABOUT ILM-UL-YAQEEN, AIN-UL-YAQEEN
AND HAQ-UL-YAQEEN: That thing which is identified through proving reason,
that is called "Ilm-ul-Yaqeen" as after seeing the creations,
identifying the Creator; and that which is derived through (contemplative)
Vision, it is called the "Ain-ul-Yaqeen" as sun needs no proving
reason for its entity but instead the (contemplative) Vision is
sufficient for this; and the outcome of the (contemplative) Vision is
called the "Haq-ul-Yaqeen" as through the (contemplative) Vision
of the Tajalliyaat, the Qurb of Allah
is attained. Asrarul Qadri pdf download Install app |
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