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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Fazalul Laqa

9

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This way of Taufeeq exists only in the Qadiri (Sufi) Order that it grants fortune to the unfortunate person from Allah AlmightyBook and delivers him unto the Hazoori of the Majlis of his highness the Overlord of Worlds Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook. [Nonetheless,] this is Allah AlmightyBook, who [really] gets the Share delivered (to a person) and gets the refusal done otherwise. Moreover, the Waseela of the Qadiri Murshid should be such that it should reveal [entire Secrets] unto him after bringing in Hazoori.

 

This Inwardly Course is not covered through [mere] talking and listening, it is related to seeing and reaching and it comes in hand by becoming Drowned in the Noor of Tauheed and is free of trouble and Taqleed.

 

ABYAAT (COUPLETS)

The Murshid-e-Kaamil Mard takes the Seeker unto the Hazoori of Haq by the (efficacious) effectiveness of his benefitting gaze,

He also causes him also the (all) seer of Haq by the (efficacious) effectiveness of his gaze and Drowns him in Noor,

The one, who is of the People of gaze, becomes the Favorite one by virtue of the Hazoor of his nearness,

[And] the sun of the Wahdat of LordBook shines through the gaze of this (all) seer.

 

The Qadiri Naazir (all) seer) is called that person, who purifies and cleans the body of the Seeker through just one gaze as water cleans the impure cloth and causes the courage (and ardor) of the Seeker enormous and strong by his second gaze and does favor the Seeker Mureed so much by his third gaze that he advances his Martaba thousands of Destinations and Stations ahead of his own Maratib!

 

[O Seeker!] Be illuminated that Damm is of many kinds. Damm-e-Haiwaani (breath of animals), Damm-e-Insaani (breath of human being), Damm-e-Ruhi (Breath of spirit), Damm-e-Nafsi (breath of Nafs), Damm-e-Qalbi (breath of Qalb), Damm-e-Kaafir (breath of Kaafir), Damm-e-Munafiq (breath of hypocrite), Damm-e-Kaazib (breath of untruthful person), Damm-e-Faasiq (breath of abominable person), Damm-e-Momin (breath of true believer), Damm-e-Muslim (breath of Muslim) and the Damm-e-Aulia-Allah (breath of Aulia-Allah). Each one of them is a Damm (Breath). However, there is difference in them. [The common people call the intake and outtake of gulp of air from lungs as breath (Damm) but] that person, who could not utter voice through mouth or where does the Damm of the dead people go or to whom was assigned the voice of noise and yell.

 

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