Fazalul Laqa

Since the one, who is of the People of Muhabbat and Marifat, the Master of Mushahida uses to be the Privy (and Insider) of the Mysteries of Provider, therefore, the People of Muhabbat (Ahl e Muhabbat) focus on Muhabbat and the People of Zikr focus on Zikr and the People of Fikr see Fikr. The one, who is of the People of Wisaal and Zikr e La-Zawaal (everlasting) is called the Muqarrib of Haq. And Fikr is the name of the Fanaa-e-Nafs. The Zikr-e-Dawaam and the Total Fikr, the eye of sight of the People of Mazkoor Ilhaam is from the Ilhaam Mazkoor. And the People of Marifat see Marifat and the People of Qurb and Hazoor see Qurb and Hazoor and the perpetual Station is with the (persons) Drowned Fanaa-Fi-Allah (Destroyed in Allah), Baqaa-Bi-Allah (Reborn with Allah) and honored by the Noor of Liqaa through the Ain (eye) of the Ability of the Glorified Essence. This is the reason that why his Nishaan (mark) is La Nishaan (mark-less) and his Makaan (place) is the Lamakaan. These Maratib are of that Kaamil Qadiri, who is Kull ul Kaleed (Key of every Key), Drowned in Tauheed, and he, whose Inward is frequented (and thriving); has exalted Station, and such person gets all Seekers and Mureedain following each and every Selk-Salook having examined and taken Mushahida and he opens everything elaborately and gets the Tahqeeq endowed with Taufeeq done. After this, it is compulsory for the Kaamil Qadiri Murshid that he should grant the Irshaad of Teaching and Talqeen because of the fact that the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat) are like a touchstone for the Martaba of every such kind that they pat on the shoulder (and favor) the True Mureed but throw a False Seeker far away!

ALLAH IS SUFFICIENT; EVERYTHING OTHER THAN ALLAH IS JUST LUST (AND GREED)!

This Qurb and Marifat of Lord come to the Share of that Ulema-Bi-Allah and Fanaa-Fi-Allah (Destroyed in Allah), who are one in one only with Allah Almighty in the Muhabbat and Marifat and Tauheed of Lord. That person, who keeps the Qurb and Unity (Ittehad) with the Sacred Essence of Allah Almighty with undying genuineness (and devotion) and sincerity, he is free of the Khatraat of the Waham and Thought and the Total Jamiyat and the Jamaal of the Akhlaaq of Lord are certainly achieved by him with true Eitiqaad. The obtainment of that Essence is achieved neither through Irshaad nor by Talqeen but instead it is achieved through certainly becoming the Fanaa-Fi-Allah (Destroyed in Allah) and through the Noor of the Haq-ul-Yaqeen.