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IN THE NAME OF
ALLAH, THE BENEFICENT, THE MERCIFUL All
praise be to Allah, Lord of the Worlds (1:2) and lo! the good end is for those,
who keep their duty (unto Him) (7:128) and Darood and Salaam be upon
Holy Prophet of Allah Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam, upon his Progeny, upon his Holy Companions Radhi-ya-Allahu Ta-aala Anhum and
his all Household. Allah,
there is no God except Him,
the Alive, the Eternal. There
is none but only the Essence
of Him in Both-the-Worlds. NA'AT (Praise of the Holy Prophet of Allah Hazrat
Muhammad Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam) The Sahib e Nabuwwat - the Paishwa e Ummat
- the Shafee
Ashraf - the Ashraf ul Anbiya - Hazrat
Muhammad Mustafa Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam, peace be upon him, his Progeny, his Holy Companions Radhi-ya-Allahu
Ta-aala Anhum, his entire Family Members and his all Followers. After
this Na'at, the slave Bahu Rahmatu-Allahe Ta-aala Alaihe the
Fanaa-Fi-Hu (Destroyed
in Hu) the Sarwari-Qadiri, son of Bazaid Rahmatu-Allahe
Ta-aala Alaihe, surname A'waan,
resident of Qala Shor Kot humbly speaks that: these few Words have been
collected according to the Authentic Text and Hadis
and Holy Verses. It
is individual-obligation on the Qadiri Mureed that first,
he should choose the Tareeq of Tahqeeq while reading this Risalah
(small book) from the start to end and he should become endowed with
Taufeeq in the Inward. All
that, which has been endowed upon the Qadiri (Sufi) Order
(Silsila e Qadiriya) by Allah
Almighty the Hayyu Qayyum; after bringing each and all (jointly and
severally), the Outwardly
and the Inwardly
Ilm
and piles of the records of different
books and the entire Marifat of Faqar
into one Nukta by the Depth
(Kunah) of the Kun {Be! (36:82)}, this Risalah was titled "Fazal ul
Liqaa". This Risalah
was written in the time of the King of Islam, Aurangzeb [Alamgir]. This Risalah
was addressed to be the "Ayan ul Faqar" as study of a day of this Risalah is superior
to the Riyazat of a hundred years! This is because of the reason that
the Station of Sirr is achieved through Riyazat whereas
through its study the whole Marifat and the Kaamil Wahdat is
found. If you fly in air, it is a Martaba like that of a housefly
and if you walk on water surface, it is like the Martaba of a straw.
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