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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Fazalul Laqa

5

حضرت سلطان باہوؒ سے فیض حاصل کریں
حضرت سلطان باہوؒ سے فیض حاصل کریں
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I have seen [everything] and have discovered and I always take Mushahida,

The Marifat of Tauheed and its Faqar has become all [that is, complete].

 

These Maratib are of that Roohani (Spiritual) person, who is Ain-ul-Ayani [and] whose Qalb is Noorani and Nafs has become Fanaa and the body has engrossed in the Tauheed of the Divine Lamakaani by virtue of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book.

 

ABYAAT (COUPLETS)Book

He gets its dearest life and starts shining again and becomes radiant,

Who reaches unto Haq after becoming eligible for the Didaar of LordBook,

Arif becomes honored by Almighty God every day and night,

And gets the honor of the Liqaa (Meeting and Wisaal) of the Wahdat of Haq by achieving Unremitting ascension,

The soul of the dead heated takes the Mushahida of life by heart,

These Maratib are achieved through the Haziraat of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book,

?[In fact] the Marifat is death and Marifat is through dying,

[The Marifat of LordBook] resurrects the Dead Heart like Hazrat Esa Alaihis-SalaamBook,

That such Ruh is different [and] that soul is other,

The life of eternity is achieved by the Arifeen by one gaze.

 

Book

 

Hence, it is revealed that for the Ulema-e-Aamil Bi Allah and the Kaamil Faqeer-Fi-Allah, both the Hayaat and Mamaat is same thing. [Moreover] for them, the grave and house, slumber and wakefulness, Masti and Conscientiousness, hunger and satiety, Mujahida and Mushahida and speaking and remaining quiet are identical as they reach unto the Ayan after crossing across the (station of) Utterance and reach inside the Lamakaan after crossing across life.

 

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Fazalul Laqa

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