62
And
bringing these five treasures into possession and becoming Murshid
by reaching unto these Maratib of the office of Murshid is easy.
However, acquiring these five treasuries of Ilm, which are [as if]
five Locks, and getting the Key of each one Lock
separately is very hard and tough thing because every Selk-Salook of all
of the Outwardly
and the Inwardly treasures of Lord is inside the
Tee (cover) of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat). Hence, Kaamil Faqeer
Wali
Allah
Arif is he, who unlocks each Lock with the Key
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) within an hour and Ain-Ba-Ain shows each
Treasury of Lord. This Amal of the Aamil Akmal
(the Accomplished)
Mukammil
(Complete) Faqeer
the Kaamil
Kul ul Kaleed is the sum of the
entire Amaal by virtue of the Qurb of Tauheed and is the granter
of Jamiyat because of the Haziraat. Roshan-Zamiri is got
through the Tawajuh and Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat). [O
True-Seeker!] Be informed that for the Formal study of Ilm
and for the Qeel-O-Qaal, there is [absolutely] no need of a teacher. However,
in order to attain the degree of Excellence (and superiority) in the
study of the Outwardly Uloom, in order to pick Meanings etcetera from
the study of book, and in order to become Recommendable Master of
wisdom, one has to study for twelve years day and night without a break. Hardly
after that he becomes the proof of "(Allah Almighty will exalt those) who have Ilm,
to high ranks" (58:11)". Further,
the acquisition of the Beneficence of the Zikr of Lord and the Ilm of Excellence
(Fazeelat) and the attainment of the entire Degrees of the Zikr of
Lord is just a matter
of a day and night. Zikr of Lord brings effectiveness in the body by the Gaze
of the Murshid-e-Kaamil in such a way that the Zikr initiates
(and Currents) from the head to toe like a deep sea and his flesh and skin,
veins and (muscles) and the marrow of the bones and each hair on his body
starts chanting "Allah" "Allah" and comes in eruption and the Zikr of Lord pervades through the body of
the Zaakir in such a way that it never parts from him in life as well
death until the Day of Resurrection [and] in the Ilm of Zikr, the
Zaakir day and night burns with the Jazb (Absorbance) and Jalaaliyat
of Zikr like a blight beaten savage and madman with
distress and perplexity after facing the Rijat same as dry wood burns in
fire! In addition, the Zikr-e-Khafi of the Zaakir by this Tareeq
uses to be better as the human being always remains lip tied silent
during it. Allah
Almighty says: (O people)
Call upon your Lord humbly and in Secret (7:55)
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