49
Allah
Almighty Allah
Almighty Allah Almighty [Some]
Faqeers are Majoos (perhaps, it means Magi). May
Allah
keep us in His refuge against the Faqar that falls down
straight (Faqar-e-Mukibb)! There
are many, who are of the Istadraaj and are Iztarari but only he reaches
unto the Marifat of Arif-Bi-Allah, who is Kaamil Faqeer
and the Beloved of Hearts (Mahboob ul Quloob). This uses to be one out
of thousands (that is, he is extremely rare). Faqeer does not think for Maratib
and he is the Privy (and Insider) of Mysteries in the Marifat,
Muhabbat and Mushahida. Faqeer
does not run after [worldly] power and pomp. He remains Drowned in Allah
and in Qurb of Allah. Faqar is not attained through Degrees
but instead it comes in Share through eternally Immersing in the Essence
of
Lord SHARAH OF
EXTRAORDINARY SPECIAL ZIKR
OF ALLAH The
Extraordinary Special Zikr
of Lord ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1.
Through
Laaa-Ilaaha 2.
Through
the Ill-Allahu 3.
Through
'Muhammad-ur-Rasoolu-Allah However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan ul
Arifeen
Hazrat
Sultan Bahu ABOUT IKHTIYARI AND IZTARARI FAQAR: Faqar is of two kinds: One is Faqar-e-Iztarari,
that is, Nigun Saar (that falls down straight) against which refuge in
Allah
has been sought in the Hadis. This is that Faqar
which is imposed by
Allah
on a person due to his wretchedness or because of his wrong doings. Such Faqeer
begs on every door and cries and does a shameful act by begging from others.
This Faqar is that which is not chosen by a person with his will. Other
is Faqar-e-Ikhtiyari in which is
chosen by will by the high-spirited Faqeers who choose Faqar in
spite of the fact that they possess power, authority, the pomp of the world, power
and pomp but they prefer Faqar and become Dervish in
order to win the gladness (and accreditation) of God. They are not compelled by
worldly circumstances but they choose Faqar as their own will. This is
that Faqar on which Hazrat
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