49
Allah
Almighty says: for
him who had a heart, or given ear with full intelligence. (50:37)
Allah
Almighty says: Who
feared the Beneficent in secret and came with a contrite heart. Enter in peace.
(50:33-34)
Allah Almighty says: Allah
has not assigned unto any man
two hearts within his body (33:4)
[Some]
Faqeers are Majoos (perhaps, it means Magi). May
Allah
keep us in His refuge against the Faqar that falls down
straight (Faqar-e-Mukibb)!
There
are many, who are of the Istadraaj and are Iztarari but only he reaches
unto the Marifat of Arif-Bi-Allah, who is Kaamil Faqeer
and the Beloved of Hearts (Mahboob ul Quloob). This uses to be one out
of thousands (that is, he is extremely rare). Faqeer does not think for Maratib
and he is the Privy (and Insider) of Mysteries in the Marifat,
Muhabbat and Mushahida. Faqeer
does not run after [worldly] power and pomp. He remains Drowned in Allah
and in Qurb of Allah. Faqar is not attained through Degrees
but instead it comes in Share through eternally Immersing in the Essence
of
Lord. SHARAH OF
EXTRAORDINARY SPECIAL ZIKR
OF ALLAH
The
Extraordinary Special Zikr
of Lord cannot be without the Visualization (endowed) with
the (efficacious) effectiveness of the Noor
of the Asbaat. And through the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), the study of the Loh (Tablet) of the Roshan-Zamir
is accomplished because in absence of the Visualization and Tasarruf of
the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), the Nafi of the Khatraat
from the body is not accomplished even if whole life is spent in the Habs-e-Damm
in the Nafi and Asbaat. Khatraat are subsequence of the Khannas,
Khartoum, Waswasa and Wahammaat, the Jununiyat and Nafsaniyat
with the outcome of devilishness, madness, egotism and wretchedness. ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri
(Sufi) Order. It has three parts: 1.
Through
Laaa-Ilaaha, Nafi
is
realized. This Nafi is completely for all that, which is besides Allah. 2.
Through
the Ill-Allahu, the Faqeer is Drowned
in the Wahdat
and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this. 3.
Through
'Muhammad-ur-Rasoolu-Allah (Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam is the Prophet of Allah) is achieved the Hazoori of the Holy
Prophet
Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam which is the entirety (and perfection) of the Faqar. However, just verbal recitation of the
Kalimah-e-Tayyeb, like a parrot, grants nothing except Sawaab
as long as a Master
of Kalimah-e-Tayyeb does not get the Seeker
read it and does not tell him its
Depth because he, who recites it with the Depth, reaches unto the
highest degrees and gains this supreme blessing and thenceforth he does not say
it through tongue but hears its recital from his Qalb. Hazrat
Sultan ul
Arifeen
Hazrat
Sultan Bahu Rahmatu-Allahe
Ta-aala Alaihe has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B.
Naseem Rh.). ABOUT IKHTIYARI AND IZTARARI FAQAR: Faqar is of two kinds: One is Faqar-e-Iztarari,
that is, Nigun Saar (that falls down straight) against which refuge in
Allah
has been sought in the Hadis. This is that Faqar
which is imposed by
Allah
on a person due to his wretchedness or because of his wrong doings. Such Faqeer
begs on every door and cries and does a shameful act by begging from others.
This Faqar is that which is not chosen by a person with his will. Other
is Faqar-e-Ikhtiyari in which is
chosen by will by the high-spirited Faqeers who choose Faqar in
spite of the fact that they possess power, authority, the pomp of the world, power
and pomp but they prefer Faqar and become Dervish in
order to win the gladness (and accreditation) of God. They are not compelled by
worldly circumstances but they choose Faqar as their own will. This is
that Faqar on which Hazrat
Muhammad Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride.
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