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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Fazalul Laqa

52

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[O True-Seeker!] Lo! That person asserts [this] claim and says this that he has been granted and allowed both the Deen and Dunya (World), he says wrong. This saying of him is a Satanic excuse of and is a total err.

 

Allah AlmightyBook says (O Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook!): "the comfort of this world is scant (4:77)

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And "Qaleel" is [also] called that piece of cloth that has been made impure by the menstruation blood of a woman. Only that person keeps Demand for the Dunya (World), who is "menstrual discharge" and the "illegitimate baby born as a result of Adultery".

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

The Muhabbat for the Deen and the Liking for the Dunya (World) cannot stay together inside the heart of the Believer like fire and water cannot live together in a pot.

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Whatever the Faqeer (BahuBook Rahmatu-Allahe Ta-aala AlaiheBook) says, tells the original Reality, not in wake of jealousy. Many a People of Taqleed are Faqeers of just name in the Marifat and Tauheed. There is [hardly] one in thousands, who attains unto the Ultimate Level Station of the Faqar "When Faqar reaches unto its extremity (and entirety), that is Allah"Book and reaches unto the extremity (and entirety) of Marifat of Faqar and sees the Ain-Ba-Ain Mushahida and tastes the Taste. He, first, becomes honored with Liqaa and afterwards receives the address (and title) of the Aulia endowed with Liqaa or sees the Ayan spectacle of Allah AlmightyBook through the eye of heart and becomes Drowned into the Hazoori of the Noor of the Essence. When both the eyes unite as one, the eye of head (physical eye) becomes spectacles (eyeglasses) by which, the tremendous Taste of the Liqaa is gained. Then the greatness of the Qurb, the Fervor of Sharb (impregnation to quench thirst), the Taste of Marifat, the sanctity of Hazoori, the comfort of Ruh and the Jamiyat, Jamaal and Didaar all come to Share. When the Taste of the Didaar of the Noor of the Eternal Essence and Wisaal comes inside the body of the Arif of Haq, the world, Uqba, the Houries and Palaces of Heaven and all the bounties of the Eden are felt all bitter like poison by him.

 

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