(KINDS OF THE
QADIRI) Of course [but] for the Arif Qadiri,
three further things are also essential: 1. The [Faqeer]
Qadiri should be the Master of Marifat
of the Voice of Lord that is,
[he should know] the Voice of the Words (of Revelation) of Allah
Almighty ABOUT THE ZIKR
OF Kalimah-e-Tayyeb
(AND NAFI
AND ASBAAT): The Zikr
of Kalimah-e-Tayyeb 1.
Through
Laaa-Ilaaha 2.
Through
the Ill-Allahu 3.
Through
'Muhammad-ur-Rasoolu-Allah However, just
verbal recitation of the Kalimah-e-Tayyeb, like a parrot, grants nothing
except Sawaab
as long as a Master of Kalimah-e-Tayyeb does not get the
Seeker
read it and does not tell him its Depth because he, who recites
it with the Depth, reaches unto the highest degrees and gains this
supreme blessing and thenceforth he does not say it through tongue but hears
its recital from his Qalb. Hazrat
Sultan ul Arifeen
Hazrat
Sultan Bahu ?
and the Zikr-e-Jehr of: Laaa-Ilaaha
Ill-Allahu
Muhammad-ur-Rasoolu-Allah
.
is the superior Zikr. It is the lamp of
Selk-Salook
of the Qadiri
(Sufi) Order. It has three parts:
, Nafi
is
realized. This Nafi is completely for all that, which is besides Allah.
, the Faqeer is Drowned
in the Wahdat
and attains the Marifat of Ill-Allahu. With it, the Noori
body gets that ability of flight that cannot be explained in words. He meets
the Roohani by this.
(Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
is the Prophet of
Allah) is
achieved the Hazoori of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam which is the entirety
(and perfection) of the Faqar.
Rahmatu-Allahe
Ta-aala Alaihe
has said in his Punjabi couplets
that there is no better elixir for heart than the Kalimah-e-Tayyeb. Only the
Kalimah e Tayyeb is the most effective balm for the heart. The Kalimah-e-Tayyeb
removes the corrosion of polytheism, Kufr, greed, desire, grudge, and vanity
and jealousy etcetera from the heart and washes the pollution of the filth of Dunya
(World) from heart. On the Day of Judgment, the Zikr
of Kalimah-e-Tayyeb
will be diamonds and rubies and jewels and the Kalimah-e-Tayyeb
is the outlet
of Marifat
in the heart of the Arif, which has all balms and cures. O Bahu! Here and there, in both the
worlds, just the Kalimah-e-Tayyeb
is the whole world. (Explanation by Dr. K. B.
Naseem Rh.).
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