Further, if someone of any other (Sufi) Order
uses all his life in Mujahida and Riyazat, even then he cannot
even attain the lowest Martaba of the Qadiri
(Sufi) Order because of
this that, for the Qadiri
[the Master of Martaba], eating [and
drinking] is Mujahida and sleeping is his Mushahida. And for the
one, who is of this (Sufi) Order, the hunger and satiety; slumber or
wakefulness; Masti or Conscientiousness and silence or utterance use
to be equal and people think about the Master of (Sufi) Order [that] he is engaged
in talking with them but, in [the Inward], he is perpetually engaged
in talks, with God and the Prophet Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam And those, who are of the Qadiri
(Sufi) Order,
are Emirs of Both-the-Worlds because their origin is the
Fanaa-Fi-Allah
(Destroyed in Allah The Follower of Qadiri
(Sufi) Order
abstains from these three things: one is music-and-warble because of the
fact that music-and-warble pulls towards the Sensual-Desires and
the Kaamil Qadiri [Faqeer] has no need of music-and-warble
as he Unremittingly remains Absorbed in the Essence of Lord And this Qadiri
(Sufi) Order is the
Master of Marifat
of Lord Be enlightened that the music-and-warble
is not the obtainment of life but instead it keeps one away of God and the Holy
Prophet of God
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam and Hazrat Shah
Muhyiddeen Abdul-Qadir-Jelaani
Qaddas-Allahu Sirru-hul Aziz
. He eats the bread of this world and
performs the work of That world! His gaze, his Tawajuh,
his Waham and his Thought is [always] the Hazoori of the Majlis
of Muhammad
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam
and only the Wisaal of Allah.
Thus, what will a blind and perplexed (distraught) person know and identify his
Reality like this!
) Arif-Bi-Allah Faqeer in the Visualization
of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat)
. Such a Qadiri
is called the masculine lion, the
king of the kings and the Master of Secret.
.
Then, in front of the Tawajuh of the Essence, what
opportunity the music-and-warble has that, it being a sensual desire,
can settle in-between!
and Munificence of Divine. Hence,
the Karamaat of the Istadraaj and warble and tune to dance
are causes of shame for him.
and is totally a shame. Of course!
[However,] through music-and-warble, the Kashf-ul-Quloob and Kashf-ul-Qaboor
is gained by [the Seeker] but music-and-warble causes (him)
deprived of the Majlis of Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
and the Wisaal with
Allah the Essence.
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