He either is a Rafizi, or Kharijis
or Hypocrite
Zandeeq [irreligious] and some Muqallad persons
say that they have the Caliphate in every (Sufi) Order like:
Naqashbandi (Sufi) Order, Soherwardi (Sufi) Order, Chishti
(Sufi) Order and Qadiri (Sufi) Order. Those who say this, are
[totally] liars [however] he, who has the Caliphate of the Qadiri
(Sufi)
Order; he is never needy and dependent on any other (Sufi)
Order; he is the Laa-Yuhtaaj [because] O wise! Listen [attentively] that
what concern a masculine lion will have with the sincerity of a jackal
and a vixen? [That is, a masculine lion has no want of the help of a jackal and
fox]. [THE INITIAL
MARATIB OF THE MASTER OF THE QADIRI
(SUFI) ORDER] This is because of the reason that the beginning
of the Qadiri
(Sufi) Order has five [such] Uloom that can be [rather]
called [the five] treasures: for example: 1.
The
Ilm of the Glorious Quran with Tafseer and the Ilm of the Hadis. 2.
The
Ilm of Dawat
that all the time the Takbeer (Allahu Akbar 3.
The
Ilm of the Kimiya-gaze that (he) turns the Dead Heart to
be Living through a single gaze and makes (him) the Arif-Bi-Allah
because his body possesses the efficiency of the Akseer. 4.
The
Ilm of the Taseer of the Visualization of the Name-Allah-the-Essence
(Ism-e-Allah-Zaat) 5.
He
becomes able and domineers upon his Nafs through the Ilm of Fanaa-Fi-Allah
(Destruction in Allah Thus, the Qadiri
Murshid after
giving all the five Ilm to the Seeker
leads him to choose the
Faqar-e-Ikhtiyari. After this, the Seeker of Qadiri
(Sufi) Order,
after taking bath (Ghusal) from Dunya
(World) and doing the ablution (Wuzu) from
the Hereafter, offers two Rakat
Assalaat
(Prayers) [to pay thanks to Allah
Almighty] with such a sequence (and frequency) that he unifies with the
exercises (of preoccupation) of Lord. In the first Rakat, he reads
the Words (of Revelation) of Allah: "and whosoever puts his trust in
Allah, He will suffice him" (65:3) HADIS (Saying of the Holy
Prophet of Allah The Tark
of Dunya
(World) is
the superior-most worship and Liking for Dunya
(World) is the root of
all sins. ABOUT IKHTIYARI AND IZTARARI FAQAR: Faqar is of two kinds: One is Faqar-e-Iztarari,
that is, Nigun Saar (that falls down straight) against which refuge in
Allah
has been sought in the Hadis. This is that Faqar
which is imposed by
Allah
on a person due to his wretchedness or because of his wrong doings. Such Faqeer
begs on every door and cries and does a shameful act by begging from others.
This Faqar is that which is not chosen by a person with his will. Other
is Faqar-e-Ikhtiyari in which is
chosen by will by the high-spirited Faqeers who choose Faqar in
spite of the fact that they possess power, authority, the pomp of the world, power
and pomp but they prefer Faqar and become Dervish in
order to win the gladness (and accreditation) of God. They are not compelled by
worldly circumstances but they choose Faqar as their own will. This is
that Faqar on which Hazrat
Muhammad 
) is uttered
[through his tongue].
:
by this, he gets Roshan-Zamiri.
).
and in the second Rakat, he reads these Words
(of Revelation) of Allah: "Allah is Sufficient as Trustee" (4:81)
and "Allah has not assigned
unto any man two hearts within his body" (33:4)
and brings about the Fanaa with humbleness
in his bowing (Ruku) and prostrating (Sajda postures)
and in the sitting posture (Qa'da), he reads this countless:
Hazrat
Muhammad
Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam
) 
Sal Allahu Alaihe Wa Aa-lehee Wa-sallam has taken pride.
(Explanation by Dr. K.B. Naseem Rh.)
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