16
By this, the Arif-Bi-Allah, after Drowning
into the Name-Allah-the-Essence
(Ism-e-Allah-Zaat), use to take the Mushahida of the
Anwaar
of the Divine Self-Disclosures and the name (of this) is Wisaal. These are the Maratib of the Qadiri
that
are the everlasting! Whosoever became a Ghaus and Qutab, Master
of Wilayat and Hidayat, (and) the kingship, worldly
and religious, the Aulia Wali, Muqarrib of Lord, the Faqeer
Fanaa-Fi-Allah (Destroyed in Allah), Baqaa-Bi-Allah
(Reborn with Allah) the Roshan-Zamir and the sovereign
(ruler) over Nafs or whatsoever Maratib and Positions were achieved
by whomsoever, were achieved by him from Hazrat Shah Muhyiddeen
[Ghaus ul Azam]
Qaddas-Allahu
Sirru-hul Aziz because the Key
of the bestowment of the Beneficence
of Both-the-Worlds has been granted by
Allah
Almighty to him. Whosoever,
who denies him, he is unblessed and fortuneless, Outcast of Haq,
perplexed (and distraught) in Both-the-Worlds, irreligious, bud-kaish
and remains deprived of the Marifat
of Lord [and] the Selk-Salook
of the Faqar of these Dervishes. We seek refuge in Allah
against
this! ABYAAT (COUPLETS) [Faqeer]
Qadiri remains the companion of Haq [perpetually] by the Ability of
God, He suffers so
much silently and remains Drowned into Tauheed, His sight sees
higher even beyond the Arsh, And every Station
of the Marifat
[always] remains present before him, Everything from the
Azal to Abad remains under his feet, Every that person,
who became his Mureed, he has no sorrow, Whosoever called
him 'Shah e Meeran'
Rahmatu-Allahe Ta-aala Alaihe, he became the Mureed
of the Mahboob
e
Subhaani
Rahmatu-Allahe Ta-aala Alaihe, On the very first
day, the high Maratib like those of Hazrat Bayazid Bastami Rahmatu-Allahe
Ta-aala Alaiheare achieved by him. [THE AVOWAL
OF HAZRAT SHAIKH
SAYYED ABDUL-QADIR-JELAANI QADDAS-ALLAH SIRRU-HUL AZIZ FOR THE ENTIRE AULIA-ALLAH] Hazrat Shaikh
Abdul-Qadir-Jelaani Qaddas-Allahu
Sirru-hul Aziz said that: "my foot is on
the neck of each and every Wali-Allah"
He also said that: "The Kaamil
Faqeer has cordiality with Allah
and abhorrence for the Outsiders of Allah"
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