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Ganj Ul Asrar

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[DESCRIPTION OF THE STATION OF JALAALIYAT AND THE STATION OF JAMAALIYAT]

 

[O Seeker] Be enlightened that whoso, with haughtiness and arrogance, takes the Mushahida of the Noor of Allah in Marifat by virtue of the Qurb of LordBook, his Hazoori is the haughtiness and arrogance. That is, the Jalaaliyat and anger is produced because of the dominances [and] the Masti and Masti is the Qurb of Allah in the Haqeeqat and the Marifat and the Hazoori of [and the Essence]. That is, Jalaaliyat is [also], by all the means, due to this same thing. In the Haqeeqat and Marifat, the body of the Faqeer permanently becomes the absolute Noor with the (efficacious) effectiveness of the Visualization of the Name-Allah-the-Essence (Ism-e-Allah-Zaat)Book (and) the Zikr and Fikr of Allah Pak and the Faqeer becomes the Master of Wisaal with Allah and Hazoor through the Course of the Name AllahBook and the People-of-Hazoor have to traverse both of these Stations essentially, that is, should come out of the Station of Jalaaliyat because [it] is a pack of ignorance (Jahl). That is, he, for no valid reason, becomes proud on him and a lot of Masti is produced through haughtiness, and harm is caused to Muslim brothers by Masti. Secondly, (one) should come out of the Jamaaliyat because Johar Jamaaliyat causes damage to every soul. Every that [Faqeer], who crosses across both Stations of Jamaaliyat and Jalaaliyat, he has traversed these two Stations, thus he advances ahead and he gets the Jamiyat and Jamiyat [peace] is the name of [the set of] wisdom and Conscientiousness. Since the sight of the Conscientious remains [always] on the Day of Resurrection and Punishment [and Accountability (and answer)] before the SustainerBook [therefore] he give profit to the Muslim Brethren.

 

ABYAAT (COUPLETS)

I am careless of profit and worriless against loss,

[Because] I do not buy Both-the-Worlds in exchange of half a grain of barley even, [that is, Both-the-Worlds worth do not worth equal half a grain of barley in my sight]

Same as the lion is contended in the jungle; I am [also] contended like this,

I do not wander hopelessly like dog from door to door for the carrion carcass,

 

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