and for traversing
the beginning and end [of the Faqar], this
(knowledge) was written in form of a Risala (treatise) giving it the name:
the 'Ganj ul Asraar' Although, (apparently) the relation
of the text of this
Risala is with Part, yet in the Reality, [this text]
resolves [the Mataalib] of both the Whole and the Part. [That is,
although its text is brief, yet with respect to the meanings, it is an
unfathomable Ocean of the Truths and (advanced) learning!]. The purity
of the inner-self and solution of problems will be accomplished
in the [the Inwardly] Course of Selk-Salook by virtue of
which, the Ilm-ul-Yaqeen, Ain-ul-Yaqeen and the Haq-ul-Yaqeen will
be got by the Seeker. [O Seeker!] Be enlightened
that!
Although the Tazkiya of Nafs is achieved as a result of the Outwardly
worships and Muamlaat and the Mahboob (Loveable) Maratib (the Maratib
Mahboob) and
the Ilm of the Ilm-ul-Yaqeen is acquired by the Seeker
by
virtue of which, the eye of his heart opens, yet still
then he does never become Privy (and Insider) of Secret! Pitter-patter
is produced in the Qalb through the Zikr and Fikr of day
and night and in the Station of Tareeqat, the Spiritual Tajalli
of the Flame of Anwaar
of the Essence
descends on the heart of the
Seeker and because of its overwhelming dominances, the Fire
of Fervor
and hankering (with curiosity) and twinge is
produced by the Hijr and Firaaq that takes him to the Martaba of
the Majzoob after causing him demented and mad. And, thirdly this that, with the Ilm of
the Haq-ul-Yaqeen, the Station of the Reality of the
Marifat
opens and whosoever attained Marifat; he made himself absorbed
in the Marifat
of Allah
Almighty. Allah Almighty 
(Treasury of
Mysteries).
says: And serve your Lord until
the inevitable comes on you (15:99)
اپنی مشقل کےحل کے لے دعا کروایں
