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هرکه طا لب حق بود من حاضرم     ز ابتدا تا انتها يک د م برم    طا لب بيا طا لب بيا طا لب بيا    تار سانم روز اول با خدا

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abyat e bahoo برہانالواسلین  شہبازلا مکاں  سلطان العارفین  سلطان الفقر مرشد حق   سخی سلطان   شہنشاہ   مرشد نورالہدی   حق با ہو   قدس سرہ العزیز
abyat e bahu شہنشاہ دوجہان  محبوب رب العالمین  احمد مجتبی  نوراللہ  محمد مصطفی  صلی اللہ علیہ وسلم  کے نام     سروری قادری سلسلہ محبوب سبحانی حضور غوث اعظم حضرت شیخ سید عبدالقادر جیلانی قدس سرہ العزیز کا اصل سلسلہ طریقت ہے
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Makhzanul Asrar Makhzan Ul Asrar

88

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In the condition of emotion and Jalaal, he said that 'O FatimahBook! Allah Almighty has bestowed upon me that a Taufeeq that if IBook pray and employ Tawajuh , the wall of your house can turn into gold-and-silver. O beloved daughter of Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook! Seek that which you want now'. She humbly replied that 'O highnessBook! I find the fragrance of Allah's Qurb and Muhabbat through hunger and thirst whereas the uncleanness of Dunya (World) is the cause of farness and remoteness of Allah Almighty. I absolutely demand nothing of the sordid Dunya (World). Let us live as I am and as my Lord desires. Raza of LordBook is my foremost desire!' The Overlord of Worlds was very much pleased upon such good reply of his daughter and said that 'O FatimahBook! You are of the Sultan-ul-Fuqara of myBook Ummat. Blessed be this bounty of Faqar to you. You are heir of myBook special Faqar and Faqar alone is myBook Pride because of which myBook head will be the highest amongst entire Messengers and Prophets on the Day of Resurrection!' Thus, there are many outstanding acts and traits of the Faqar-e-Ikhtiyari in the People of his Household, especially, Hazrat Fatimah Tuz Zahra Radhi-ya-Allahu Ta-aala AnhaBook. These Pure (holy) People have never contaminated their hands with the filth of Dunya (World) nor had there been any room for any Outsider besides the Ishq and Muhabbat of LordBook in the hearts of these Noori Personalities.

 

*

 

These special persons of the Sanctuary (Court) have not only been disinclined towards the sordid Dunya (World) but they have also shown no desire for the Eden and the Palaces and Houries. They forsook both the Worlds in their Demand for the Ishq of Allah Almighty.

 

Both-the-worlds were ready to sell themselves in lieu of it,

Their offered price is still less as should be much higher than this.

Book

 

 

In paying the high price of Ishq , they did not care the loss of Dunya (World) and the gain of the Uqba :

 

The People of Uqba (Sequel) are in gain and the seekers of Dunya (World) in loss,

In this passion of His Ishq , I have burnt both the gain and loss.

Book

 

This matter with Allah Almighty is for only Didaar and this personal affair cannot be kept by the world or by the Hereafter but instead the Sanctuary of His Highness Ishq is above the Worlds.

 

The Account of many a thousand sane people is possible in the Decision of the Great Assembly in a breath,

However, for the Account of a breath of the Aashiq would not be possible in hundreds of such Great Assemblies!

Book

 

HADIS

(Saying of the Holy Prophet of AllahBook Hazrat MuhammadBook Sal Allahu Alaihe Wa Aa-lehee Wa-sallamBook)

The severest Test Allah Almighty has given to the Prophets and then to the Aulia and then to those who are like them.

Book

 

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Makhzanul Asrar Makhzan Ul Asrar

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