According
to this Hadis, the Family of the Holy Prophet Sal Allahu Alaihe
Wa Aa-lehee Wa-sallam And
surely We shall try you with something of fear and hunger, and loss of wealth
and lives and crops; but give glad tidings to the steadfast, who say, when a
misfortune strikes them: Lo! we are Allah's and lo! Unto Him we are returning.
Such are they on whom are blessings from their Lord, and mercy. Such are the
rightly guided. (2:155-156-157) * When
the Holy Prophet Sal Allahu Alaihe Wa Aa-lehee Wa-sallam Such
a mountain of blights has fallen over me because of the 'separating and parting'
of the Favorite Holy Prophet Sal Allahu Alaihe Wa Aa-lehee
Wa-sallam If
these blights had come on the bright days of the world, these would have turned
into dark nights!
and the People of the Household of the Holy Prophet Sal
Allahu Alaihe Wa Aa-lehee Wa-sallam
has been the center of very hard sufferings and tests. What other inflictions
and detrimental things can others be that those used by the Jealous and
hypocritical persons of the Ummat
against them. However, they have all the time
bearing such unfaithful and oppressive things with patience (and perseverance)
and confiding their causes to Allah's will and have never gasped a sigh even.
History of world is red with their bloodsheds. Had these cruelties were done on
the mountains, it would have shattered into pieces. Bravos are for these Pure
(holy) Noori
bodies that they bore the severest ordeals and the hardest Qaza
with perfect Sabr and Raza
till their last breaths and earned Mercies and
blessings of Allah
in return as Allah
Almighty says:
left this world, the grief of his
separation and parting was felt the most by his
beloved
daughter Hazrat
Fatimah Tuz Zahra Radhi-ya-Allahu Ta-aala
Anha
.
Hence, she got a chamber of privacy prepared inside Jannat ul Baqee (graveyard)
in her grief for his
departure
and named it 'Bait-ul-Hazn' (chamber of despondency). She used to go in that
chamber and shed tears in Muraqiba
and Istaghraaq
in wake of the feeling of the
forthcoming adversaries in his
Ishq
and
Muhabbat
so much so that she could live only six months after his
death and joined him
by death.
She said a mourning stanza (elegy) upon his sad demise. One of its
couplets is:
that,
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